Sunnah of the Prophet raised his voice when dhikr after pray in congregation fardlu

Sunnah of the Prophet raised his voice when dhikr after pray in congregation fardlu
Sunnah is the start not implemented by a handful of Muslims are raised his voice when dhikr after pray fardlu congregation.

و حدثنا محمد بن عبد الله بن نمير حدثنا أبي حدثنا هشام عن أبي الزبير قال كان ابن الزبير يقول في دبر كل صلاة حين يسلم لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير لا حول ولا قوة إلا بالله لا إله إلا الله ولا نعبد إلا إياه له النعمة وله الفضل وله الثناء الحسن لا إله إلا الله مخلصين له الدين ولو كره الكافرون وقال كان رسول الله صلى الله عليه وسلم يهلل بهن دبر كل صلاة و حدثناه أبو بكر بن أبي شيبة حدثنا عبدة بن سليمان عن هشام بن عروة عن أبي الزبير مولى لهم أن عبد الله بن الزبير كان يهلل دبر كل صلاة بمثل حديث ابن نمير وقال في آخره ثم يقول ابن الزبير كان رسول الله صلى الله عليه وسلم يهلل بهن دبر كل صلاة و حدثني يعقوب بن إبراهيم الدورقي حدثنا ابن علية حدثنا الحجاج بن أبي عثمان حدثني أبو الزبير قال سمعت عبد الله بن الزبير يخطب على هذا المنبر وهو يقول كان رسول الله صلى الله عليه وسلم يقول إذا سلم في دبر الصلاة أو الصلوات فذكر بمثل حديث هشام بن عروة و حدثني محمد بن سلمة المرادي حدثنا عبد الله بن وهب عن يحيى بن عبد الله بن سالم عن موسى بن عقبة أن أبا الزبير المكي حدثه أنه سمع عبد الله بن الزبير وهو يقول في إثر الصلاة إذا سلم بمثل حديثهما وقال في آخره وكان يذكر ذلك عن رسول الله صلى الله عليه وسلم.

Have told us Muhammad bin Abdullah bin Numair had told us my father had told us of Hisham Abu Zubair said: After the prayer after salutation, Ibn Zubair often recited prayers; La ilaha ILLALLAAH WAHDAHUU LAA SYARIIKA Lahu, LAHUL MULKU WALAHUL hamdu WAHUWA 'Alaa KULLI SYAI'IN QADIIR, LAA HAULA Walaa QUWWATA ILLAA BILLAAH, LAA-Walaa ilaha ILALLAAH NA'BUDU ILLAA IYYAAH, LAHUN NI'MATU WALAHUL FADHLU WALAHUTS TSANAA'UL HASAN, LAA-ilaaha ILLALLAAH MUKHLISIHIINA LAHUD DIINA HOWEVER KARIHAL KAAFIRUUNA. (There is no god but Allah alone is the right which has no partner for Him, for Him selaga praise and He has power over all things. There is no power and strength except with Allah's help. There is no god but Allah is right, and we do not worship in addition to Him, by His obedience to purify, only for his submission, even though the disbelievers dislike). Prophet sallallaahu 'alaihi wasallam always raised his voice with these words after every prayer. And has told us Abu Bakr bin Abu Syaibah have told us 'Abdah son of Hisham Abu Sulaiman ibn' Urwa from Abu Zubair their former slaves, that Abdullah bin Zubair used to bertahlil after praying with such hadith Ibn Numair, and in the end he said: ; Then Ibn Zubair said, the Prophet sallallaahu 'alaihi wasallam up the volume with this sentence after the prayer. And has told me Ya'qub ibn Ibrahim Ad Dauraqi have told us Ibn 'Ulayyah have told us Al Hajjaj ibn Abu Usman had told me Abu Zubair said: I heard Abdullah bin Zubair berkhutbah this onstage and said: If Rasululah sallallaahu' alaihi wasallam is finished greeting after prayers, or some prayer ... then he mentioned as Hadith Hisham ibn 'Urwa. And has told me of Muhammad bin Salamah Al Muradi has told us of Yahya Abdullah bin Wahb ibn Abdullah ibn Musa ibn Salim from 'Uqbah, that Abu Az Zubayr al-Makki reported that he heard Abdullah bin Zubair said: Namely After the prayer after saying hello, such as traditions of both. And he said at the end of the hadith: Abu Zubair always read this passage from the Prophet sallallaahu 'alaihi wasallam (Muslim 935)

حدثنا إسحاق بن نصر قال حدثنا عبد الرزاق قال أخبرنا ابن جريج قال أخبرني عمرو أن أبا معبد مولى ابن عباس أخبره أن ابن عباس رضي الله عنهما أخبره أن رفع الصوت بالذكر حين ينصرف الناس من المكتوبة كان على عهد النبي صلى الله عليه وسلم وقال ابن عباس كنت أعلم إذا انصرفوا بذلك إذا سمعته. .

Had explained to us Ishaq bin Nasir said, had told us Abdurrazaq said, has preached to us Ibn Juraij said, has told me 'Amr that the Abu Ma'bad former slave of Ibn' Abbas, reported to him that Ibn 'Abbas radliallahu' preach anhuma to him, that his voice in dhikr after the completion menunaikah fardlu prayer was in the days of the Prophet sallallaahu 'alaihi wasallam. Ibn 'Abbas said, I know that they have done from the prayer because I heard it. (Bukhari 796)
Some argue that the dhikr in his voice had been abandoned by the Prophet sallallaahu alaihi wasallam because at that time he does so for the purpose of teaching to the congregation. Though left by the Prophet was his voice in prayer iftitah or at midday prayer when prayer and Asr.
Some argue that by turning surara dizkir been forbidden by the Prophet sallallaahu alaihi wasallam on their understanding of the hadeeth narrated by Abu Musa Al-Ash'ari contained in Shahihain which tells the journey along the Companions of the Prophet sallallaahu 'alaihi wa sallam. Abu Musa said: If we went down the valley then we glorify and if we climb the heights we bertakbir. And we also dhikr harden our voices. So said the Prophet sallallaahu 'alaihi wa sallam, which means: "O mankind! Valid kind to yourself. Fact that you said it is not deaf nor supernatural. Actually you pray to the Almighty hears and sees, the more closer to you than your own steed's neck "

This prohibition is a prohibition against the Companions as they did when climbing up the volume too high places.

  حدثنا سليمان بن حرب حدثنا حماد بن زيد عن أيوب عن أبي قلابة عن أنس رضي الله عنه قال صلى النبي صلى الله عليه وسلم بالمدينة الظهر أربعا والعصر بذي الحليفة ركعتين وسمعتهم يصرخون بهما جميعا.

Have told us Sulaiman ibn Harb had told us of Hammad ibn Zaid of Abu Ayyub radliallahu Qalabah of Anas 'anhu said: The Prophet sallallaahu' alaihi wasallam prayed four rak'ahs noon in Madinah and pray 'Asr at Dhul Hulaifah two raka' at.And I hear they do talbiyah to harden their votes on both (Hajji and 'Umrah). (Bukhari 1447)

Even the Prophet sallallaahu 'alaihi wasallam said, his voice no menyenandungkannya

حدثنا مسلم بن إبراهيم حدثنا شعبة عن أبي إسحاق عن البراء رضي الله عنه قال كان النبي صلى الله عليه وسلم ينقل التراب يوم الخندق حتى أغمر بطنه أو اغبر بطنه يقول والله لولا الله ما اهتدينا ولا تصدقنا ولا صلينا فأنزلن سكينة علينا وثبت الأقدام إن لاقينا إن الألى قد بغوا علينا إذا أرادوا فتنة أبينا ورفع بها صوته أبينا أبينا. .

Have told us Muslim ibn Ibrahim has told us Syu'bah of Abu Ishaq from al-Bara `radliallahu 'anhu said," The Prophet sallallaahu' alaihi wasallam participated in the war Trench hauling soil, until the stomach is full of dust-or dust-belly, he said: 'O Allah, if it were not for you, then we will not get a clue, would not give alms and pray it will not do, then send down tranquility upon us, and our feet kokohkan when meeting with the enemy. Those Pagans have been applicable to arbitrary to us, if they so wish slander, then we reject it. ' He hummed it while raising his voice. " (Bukhari 3795)

So that is prohibited is the sound that really is not too hard to bring berdzikirnya liver (Hudlurul Qalbi).

حدثنا يعقوب بن إبراهيم حدثنا هشيم حدثنا أبو بشر عن سعيد بن جبير عن ابن عباس رضي الله عنهما في قوله تعالى {ولا تجهر بصلاتك ولا تخافت بها} قال نزلت ورسول الله صلى الله عليه وسلم مختف بمكة كان إذا صلى بأصحابه رفع صوته بالقرآن فإذا سمعه المشركون سبوا القرآن ومن أنزله ومن جاء به فقال الله تعالى لنبيه صلى الله عليه وسلم} {ولا تجهر بصلاتك أي بقراءتك فيسمع المشركون فيسبوا القرآن} {ولا تخافت بها عن أصحابك فلا تسمعهم وابتغ بين ذلك سبيلا {}.

Have told us Ya'qub ibn Ibrahim has told us Husyaim has told us from Sa'id Abu Bishr ibn Jubair from Ibn 'Abbas radliallahu' anhuma the word of God: and ye shall not harden your voice in your prayers and do not put him down ... well, (Al Israa: 110).
Ibn Abbas said: this verse was revealed when the Prophet sallallaahu 'alaihi wasallam secretly in Mecca.
He sallallaahu 'alaihi wasallam when his companions lead the prayer, he mengeraskannya while reading the Qur'an al. When unbelievers hear it, they denounced al Qur `an, denounced and brought it down. Then Allah Azza Wa Jalla said to His Prophet: ("And do not harden your voice in your prayers") in your reading that means the idolaters heard and they denounced Al Qu `ran and: And do not sass of the friend as well so that they can not listen and take Al Qu `ran away from you and: And look for a middle way between the two was.(Bukhari 4353)
Besides the ban raised his voice in prayer is the meaning of Majaz (figuratively). As an example
"Yes Lord graciously hear us, no later than tomorrow" or prayers are essentially "teach" the Lord's prayer as you wish or even "urged" the Lord to follow the wishes of the prayer.Prayers are like that though spoken softly spoken silently or loudly still included in the prayer.
Dhikr with a single voice command would have been hardened, if not necessarily noise or disturbance will occur.Moreover, in a voice everyone dhikr dhikr hardened with thread according to the wishes of each certainly result in noise or disturbance.

Sebaiknyalah reading dhikr congregation followed, led by priests, and when the prayer is quite to the amine alone.

Benefits of dhikr in congregation is in good cooperation. One that comes to "deliver" dhikr until (wushul) to Allah ta'ala then all who attend will benefit include those in attendance just sit there.
In a hadith narrated qudsi Abu Hurairah ra,

Have told us Muhammad bin Hatim bin Maimun had explained to us Bahz have told us Wuhaib Suhail had told us of his father from Abu Hurayrah that the Prophet sallallaahu 'alaihi wasallam he said:' Verily Allah, the Glorified and Exalted has some angels which continues around looking for panel of dhikr. If they have found a remembrance assembly, then they continue to sit there with their fellow menyelimutkan wing to meet the space between them and the sky was the lowest. If the assembly dhikr is over, they also split up and go up into the sky. ' Then the Prophet went on saying: 'Then they were asked Allaah, the One Who actually knowing about them:' You guys come from? 'They replied:' We come from the hand of thy servants on earth who always glorify, bertakbir, bertahmid, and beg of Thee O God. ' Then Allah Subhanahu wa Ta'ala asks: 'What are they asking for? 'The angel answered:' They ask thee, O God of heaven. ' Allah Subhanahu wa Ta'ala asked: 'Have they seen My Paradise? 'The angel answered:' Not yet. They had never seen, O God. ' Allah Subhanahu wa Ta'ala says: 'What if they had seen My Paradise? 'The angel said:' They also requested protection to you, my God. ' Allah Subhanahu wa Ta'ala asked: 'From what they ask protection of Me? 'The angel answered:' They seek protection in You from hell yes thy God. ' Allah Subhanahu wa Ta'ala asks: 'Have they ever seen me hell? 'The angel answered:' Not yet.They had never seen hell yes thy God. ' Allah Subhanahu wa Ta'ala says: 'What if they never see My Fire? 'The angel said:' O Allah, they seem to beg for forgiveness (beristighfar) to you? 'So Allaah said:' Behold, O my angels, verily I have forgiven them, give them what they asked for, and protect them from hell. ' The angels said: 'O God, in their assemblies there is a servant of sin and only through the last chance to sit with them.' So God said: 'Know that verily I will forgive that person. Indeed they are a people who friend her seat because they are not going to hurt. (Reported by Muslim, 4854)

Ironically, a handful of Muslims hold on to the fatwa issued by clerics such as for example those listed in http://almanhaj.or.id/content/1501/slash/0

They are scholars including scholars who claim to follow the pious but not bertalaqqi Salafush (Koran) with Sholeh Salafush nor bertalaqqi (Koran) with the scholars who followed the school of the four Imams. We know that the four schools of Imam bertalaqqi (Koran) with Salafush Sholeh.
Scholars of Syria, Dr. Said Ramadan Al-Buthy discuss with their scholars and then conclude the discussion is written in a book called Al-Laa Mazhabiyah, Akhtharu Bid'atin Tuhaddidu As-Sharia Al-Islamiyah. If we translate freely, about the meaning of the title is: Understanding Anti-School, The Wrecking Bid'ah Most Intensive Islamic Shari'a. Reviews of books he is in writing on http://mutiarazuhud.wordpress.com/2011/01/18/paham-anti-mazhab/

Their scholars are in addition to not following the school of the four Imams, also left what had been done or is exemplified by Habib, a descendant of the Prophet's grandson who received religious instruction from their parents, their parents are connected to the Imam Sayyidina Ali ra is a direct teaching of the Prophet sallallaahu alaihi wasallam.

Even one of the descendants of the Prophet's grandson said in his writings on http://majelisrasulullah.org/index.php?option=com_simpleboard&Itemid=34&func=view&id=22475&catid=9 that he actually did not like to talk about this (pass), but he chose instead reveal destruction of the Ummah.

Yours respectfully