Newspaper reports: Russian arms supplies to Syria delay

Moscow (AFP) - Russia put off some supply fighter jets and missile defense systems S-300 to Syria because Damascus failed to pay them, the newspaper Kommersant said on Saturday.  A total of 12 jets MiG-29M/M2 that Russia agreed to sell to Syria will not be awarded before the year 2016 to 2017, the daily said quoting unnamed sources in the company of Russia's state arms export monopoly Rosoboronexport.  According to RIA Novosti news agency, although the deal was approved in 2007, shipments delayed by technical reasons and then postponed because Syria has only paid to Moscow 30 percent of what is owed ​​to the jets, Kommersant said.  Earlier media reports said six of the 12 MiG expected to be delivered by the end of this year.  An agreement in 2010 to supply Damascus with missile defense systems S-300 was also stuck because because Syria has so far failed to provide a down payment, the report said.  "Supply S-300 out of the problem until we see real money," the newspaper said citing an unnamed official in the military-industrial complex of Russia's cooperation.  S-300 was initially expected to be delivered in July 2014, but delivery will be delayed until 2015 or 2016 unless the regime of Syrian President Bashar Assad paid immediately, the report said.

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U.S. weapons Reaches Syrian Rebels

Washington (AFP ) : The United States has started distributing weapons and technical equipment to rebel fighters in Syria , said the Washington Post on Wednesday night . Citing U.S. sources and Syria , the U.S. daily wrote that the CIA has begun sending lethal assistance in the past two weeks .The newspaper reported on its website that the U.S. State Department has sent separately vehicles and other materials , including a new type of non - lethal equipment , advanced communication equipment and medical plaid advanced fighter .CIA contacted by AFP on Wednesday, said it had no comment on the report Washington . Arms shipments are limited to a daily said small arms and other ammunition that can be traced to arrive at a crucial moment when a bloody stalemate between the rebels and the government of Damascus .Post quoted U.S. officials as saying the purpose of non - lethal aid is to help speed up the cohesion between the units of the Syrian armed opposition who did not join.U.S. President Barack Obama on Tuesday agreed to give the opportunity of international diplomacy to resolve conflicts before releasing military attack .Military aid long -awaited came a day after U.S. President told the American people in a nationally televised address , that he delayed taking military action in Syria's policy in order to study the Russian initiative that will see Damascus release their chemical weapons .He made an appeal to the U.S. lawmakers after weeks of build commitment to the war , in which he asked for congressional approval for a military attack against Syria over alleged use of chemical weapons on his own subjects .Obama made ​​his threat in response to an attack attacks August 21 , when Syrian troops allegedly killed 1,400 people in the rebel -controlled areas near Damascus using sarin gas , according to U.S. estimates .But the U.S. leader in a speech Tuesday night to give assurances that there would be no military force for the time being , given the Russian plan . " Initiative ( Russia ) has the potential to remove the threat of chemical weapons without the use of force , especially since Russia is one of the strongest allies of Bashar al - Assad . " ( Ant / AFP )

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Most Americans doubt Scientology is true religion: poll

NEW YORK (Reuters) - Most Americans do not think Scientology is a true religion, more people would prefer to win an Olympic gold medal than a Pulitzer prize and celebrity endorsements do not carry much weight, according to a new poll released on Monday.

Seventy percent of respondents to the 60 Minutes/Vanity Fair poll said the controversial Church of Scientology, which is popular with Hollywood stars such as Tom Cruise and John Travolta, was not a real religion, but 13 percent said that it was.

Religious surveys have estimated that less than 100,000 Americans practice Scientology, which is often branded a cult by its critics.

"It's a tribute to America's tradition of religious tolerance that Scientology is accepted throughout the country," the survey noted in its analysis of the results.

The poll also showed that brawn trumped brains with 40 percent of Americans saying they wanted an Olympic gold medal gracing their mantel, while 36 percent would prefer a Pulitzer prize and seven percent wanted an Oscar.

On the home front, the Obamas were the clear choice when it came to which family children might marry into, with 19 percent choosing the presidential family compared with 18 percent for the Kennedys and the 16 percent for the British royal family.

On the weightier subject of illegal immigration, 18 percent of people questioned said that, if they saw a family trying to cross the border from Mexico illegally, they would try to help them, but 41 percent said they would report them. Thirty percent said they would look the other way.

The poll also revealed that celebrity endorsements are irrelevant, with 89 percent saying they made no difference. And despite all the focus on personal technology, 70 percent of people said they would rather lose their smart phone than their wallet.

When asked about giving up chicken or beef, 32 percent of Americans said they would have the hardest time dropping beef, while 26 percent chose chicken. Pork and lamb were far behind, but nearly a third said they could easily give up all of them.

The telephone poll was conducted among a random sample of 1,027 adults nationwide in August and had a sampling error of plus or minus three percentage points.

(Reporting by Chris Michaud.; Editing by Patricia Reaney and Andre Grenon)

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Anatomy of Vatican scandal: How the butler did it

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From under Benedict's nose, Paolo Gabriele used the photocopier in the small office he shared with the two papal secretaries that adjoined the pope's library, studio and chapel — and, he says, started copying them all.

At first he kept the documents to himself. Then he found a journalist he trusted, and the intrigues and injustices he saw around him spread around the world in the gravest Vatican security breach of modern times.

A three-judge Vatican tribunal on Saturday will decide whether Gabriele is guilty of aggravated theft, accused of stealing the pope's private papers and leaking them to journalist Gianluigi Nuzzi, whose book "His Holiness: Pope Benedict XVI's secret papers" became an immediate blockbuster when it was published in May. Gabriele has pleaded innocent, claiming he never took original documents, though he said he was guilty of "having betrayed the trust of the Holy Father, whom I love as a son would."

From court documents, trial testimony and the book itself, the anatomy of the scandal has taken shape: They describe how a 46-year-old father of three, said by court-ordered psychiatrists to be unstable, desperate for attention and with illusions of grandeur, came to consider himself inspired by the Holy Spirit to expose the Vatican's dirty laundry for the sake of saving the church. They demonstrate how he instigated a Hollywood-like plot to sneak the documents out of the Apostolic Palace under the cover of darkness to a waiting journalist outside the Vatican walls, who then exposed them on TV and in the most talked-about book of 2012.

Gabriele himself told the court this week that he became increasingly "scandalized" when, as he would serve Benedict his lunch, the pope would ask questions about issues he should have been informed about. That suggested to Gabriele that the pope was being intentionally kept in the dark by his advisers.

"I had a unique and privileged occasion to mature the conviction that it's easy to manipulate someone with decision-making power," Gabriele said of the pope. "With the help of others like Nuzzi, I thought I could help things be seen more clearly," he told prosecutors in a July 21 interrogation.

Gabriele told Nuzzi that he started copying documents sporadically soon after Benedict became pope in 2005, and then in earnest in 2010 and 2011, when the No. 2 Vatican administrator began complaining about a smear campaign launched against him for having uncovered corruption and waste in running the Vatican City state.

In his testimony, Gabriele almost boasted that he would copy the letters in broad daylight, during his 7 a.m.-2:30 p.m. shift, while Monsignor Georg Gaenswein and the other papal secretary, Monsignor Alfred Xuereb, were at their desks facing his. He was free to sort through the mail that would come in daily to the office inboxes, even documentation that was on Gaenswein's desk.

"The photocopier was in the corner, on the opposite side of the office," Gabriele told the court as his lawyer handed out a floor-plan of the shared space. "I did it while I was in the office, since I was free to move around and didn't have any wicked aims. I did it calmly, even in the presence of others."

At the same time, Gabriele would also discuss Vatican problems with any number of trusted acquaintances he would run into on his walk home from the palace. On foot, the walk should take three to four minutes, he said, but sometimes he didn't get home until 4 p.m. because he would be stopped by so many highly-placed people who wanted to speak to him.

He named names, including cardinals and monsignors. But in his testimony this week, Gabriele insisted he had no accomplices, recanting statements to prosecutors that his plot had been "suggested" to him by others.

Once home in the Vatican City apartment he shared with his wife and three children, Gabriele would file the papers away, "hidden" — police would later say — in between hundreds of thousands of pages of Internet research on Freemasonry, secret service units, Christianity, Buddhism and yoga. He filled a floor-to-ceiling armoire with the documentation in the study near his children's' PlayStation. A dining room cabinet held the rest.

"'See how much I like to read and study,'" Vatican police officer Stefano De Santis quoted Gabriele as telling the four officers who searched his home May 23, the day Gabriele was taken into police custody.

In all, it took 82 moving boxes to cart out all the documents they found, though police said only about 1,000 pages were pertinent to the investigation. Police and Gaenswein have said that — contrary to the butler's claims — they also contained original documents, obvious because of the seals, stamps and internal processing codes used in the Vatican.

Some bore the pope's own handwriting, including with the word "destroy" written at the top in German, police told the court.

It was Gaenswein who found the "gotcha" documents that pointed him to the culprit: three letters reproduced in Nuzzi's book that he said had never left his office.

Other documents had come from other Vatican congregations, so they could have been leaked at any point along the internal mail chain. These three, though, were addressed to Gaenswein: one from Italian TV host Bruno Vespa with a check for €10,000 and a request for a private papal audience; another from a Milan banker also containing a check; and an email from the Vatican spokesman that Gaenswein had printed out.

"These three didn't leave the room," Gaenswein testified. "This was the moment I started to have doubts."

He convened a meeting of the tiny papal family on May 21, a day after Nuzzi's book came out: Gabriele, Xuereb, the four consecrated women who tend to the papal household, and Birgit Wansing, who transcribes the pope's tiny handwriting. Cristina Cernetti, one of the women, testified she knew it was Gabriele because she could "exclude everyone else" in the papal family.

Gabriele denied he was the leaker that day. Two days later, Gaenswein again convened the papal family to tell Gabriele he was suspended. A few hours later, he was in a Vatican jail cell.

Gabriele has denied to prosecutors taking any originals, insisting he only made copies. And he has denied having ever seen a nugget believed to be gold and a check for $100,000 made out to the pope that police said were found in his apartment. In their testimony, police were unable to say where exactly in his study they found the items.

Nuzzi has all but confirmed Gabriele was his main source, sending him a good luck tweet at the start of the trial and telling The Associated Press on the eve of the first hearing that he hoped the testimony would "unveil the motives and convictions that compelled Paolo Gabriele to bring to light documents and events described in the book."

The handoff of documents from Gabriele to Nuzzi was something out of Hollywood.

Nuzzi wrote that he first met with his source, code-named Maria in the book, in January 2012. The first meeting was a test of whether Nuzzi could be trusted. Another meeting began with a long drive around Rome to ensure they weren't being followed. Finally, there was a nighttime encounter in an unfurnished apartment, with a single chair in the living room where his source was sitting — in which "Maria" began spilling secrets.

In all, he said, the security precautions were more excessive than those used by Mafia turncoats he has interviewed. In one meeting, Maria turned up empty handed. Nuzzi recounted that his source then took off his jacket and turned around: There were 13 pages taped to his back.

Gabriele made copies of the documentation he gave to Nuzzi and gave them, in a box with the papal seal on it, to his confessor between February and March, court records show. The priest, identified by Gabriele only as Padre Giovanni, told prosecutors he burned the documentation soon after, knowing that it had been acquired illicitly.

Gabriele said he had made the copies because he knew he would eventually have to pay for what he had done, and wanted first to absolve himself spiritually.

"When the situation degenerated, I soon realized that I would need to face justice in some way," Gabriele testified.

Gabriele faces four years in prison if convicted, though a papal pardon is widely expected.

The next step plays out Saturday.

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History of prayer

Establish regular prayer, it is a duty prescribed time for the people who believe

- Qs. 4 an-Nisa ': 103-104

O ye who believe, Ruku 'and prostrate yourselves, worship your Lord, Be always good, so you get a victory - Qs. 22 al-hajj: 77

The term comes from the verb Prayer Shalaah (stating an action) and those who do it are called Mushallin, while the central point of doing so-called mosque.

Except for people who mushollin (who worked on prayer)

- Qs. 70 al-Ma'arij: 22

Make the most of the station of Ibrahim's mosque (place of prayer)

- Qs. 2 al-Baqarah: 125

Prayer is an act of glorifying God who became a sign of gratitude of the Muslims as a servant to the movement and readings that have been specially arranged by the Prophet Muhammad that should not be changed unless there are provisions that allow it [1].

Command prayer itself has to be introduced early on to younger generations in the future of Islam so that one day they no longer feel awkward, embarrassed or even can not do it.

Of Amer bin Shu'aib of his father from his grandfather, said:

Prophet said: 'Command your children to do the prayer when they were 7 years old and beat them if you do not do it when they were 10 years old'

- Hadith Reported by Ahmad and Abu Dawood

Command to establish family prayers, and be patient in doing it - Qs. 20 Ta-Ha: 132

From the Hadith we have that set up a prayer already stressed from age 7 years and up to the age of 10 years if not also do it then we should begin to be an affirmation of the blow until they want to build it. ; Of blows in question here is not the purpose of hurting let alone to the level of persecution, but simply to give instruction and warning to lazy and do not want to pray. Is not God's punishment paradoxically far more than just a blow hard that we provide in order to care for our children and protect them from the Wrath of God?

Take care of yourself from the day when someone can not defend other people, and today the slightest apology is not accepted and no ransom for him and they will not be helped

Qs. 2 al-Baqarah: 48

But the Koran is also the one hand does not explain in detail when and how the technical implementation of the prayers that were ordered to the Prophet Muhammad. Yet the Koran explicitly states that the prayer was done by earlier peoples, such as orders prayers to the Prophet Abraham and his descendants [2], to the Prophet Syu'aib [3], to the Prophet Moses [4] and to the Prophet Isa al-Masih [5]. Statement of the Koran is justified by the stories in the Old Testament and New Testament which tells the system how to worship the prophets before Muhammad is no standing, bowing and prostration that when strung together like prayer is a prayer of Muslims.

Moses immediately knelt to the ground, and worshiped

Old Testament - Exodus 34:8

Come, let us worship,

kneel before the Lord who made us.

Old Testament - Psalms 95:6

Joshua Then he bowed with his face to the ground, worshiped

Old Testament - Joshua 5:14

But Elijah climbed to the top of Mount Carmel, and he bowed to the ground,

with his face between his knees

Old Testament - the Book of I Kings 18:42

So Moses and Aaron went from the assembly to the door of the Tent of Meeting,

and prostrations. Then the glory of the Lord appeared to them.

Old Testament - the Book of Numbers 20:6

Then he distanced himself from them about the stone's cast away stones

then he knelt and prayed - New Testament - Luke 22:41

He advanced a little, lay down on the ground and prayed

- New Testament - the Gospel of Mark 14:35

From this fact, it was clear to Muslims that the prayer has become a tradition and teachings of the standard for all prophets and messengers of God throughout the ages, as saying:

As a condition of God that has prevailed since the first, though you will not find a change for GOD's provisions

- Qs. 48 al-fath: 23

The journey of the Prophet Muhammad on the space highway, known as the Isra 'and Mi'raj are told earlier ordered prayers to the Prophet Muhammad as found in several hadith is considered authentic or valid by some scholars as the logic it contains a lot of inconsistency with the facts of history and paragraph- verse of the Koran itself.

According to tradition, the Isra 'and Mi'raj occurred while Khadijah, the Prophet's first wife died, in which event it would become one of the entertainment for a new prophet abandoned by his beloved wife and also his uncle, Abu Talib where the year is called the year of mourning or aamul ilzan [6].

While history is also said that long before the Isra 'and Mi'raj, the Prophet Muhammad is believed to have done with Khadijjah as congregational prayer had ever seen and asked questions by Ali ibn abu Talib who was then still a teenager [7].

Logically prayer command has been received by the Prophet Muhammad was not at his Isra 'and Mi'raj, but long before that, let alone objectively verses of the Koran that tell about the events of Ascension does not mention about the existence of the commands given to the Prophet's Prayer. [8]; In both chapters the story only emphasizes the Prophet's journey in order to demonstrate some of the greatness of God's universe as well dialam was the second time the Prophet saw the original form of the angel Gabriel after he had first seen as a revelation in the cave of Hira.

Moreover, beyond the tradition of Isra 'and Mi'raj depicting the Prophet gained command in prayer these events, Imam Muslim narrated in a hadith musnadnya there another completely unrelated to the story but there Mi'raj Prophet explains how studying the prayer of the angel Gabriel .

Of Abu Mas'ud r.a. he said: Allah's Apostle said: Gabriel down, then he became a priest to me And I pray with him, then I prayed with him, then I prayed with him and I prayed with him and I prayed with the Prophet counting with five fingers - Hadith Muslim History [9]

If so, what about the truth of tradition which is believed by many that the newly acquired command of the Prophet prayer during Isra 'and Mi'raj?

It may sound extreme, but doubt or even reject the validity of the validity of these traditions is not a particularly disgraceful act of sin, in this case we do not reject with no clear basis, the narrators of hadith remains the human being as we are, they also can go wrong either intentionally let alone that they intentionally or without knowing it, it is our duty to make corrections if you get the error on the history of tradition that they did certainly while maintaining her dignity and hope that God forgive his mistakes.

Several variations of the story awkwardness Isra 'and Mi'raj of them call it the story of the Prophet Muhammad and the Buraq when stopped at the Baitul Maqdis and congregational prayers in the Aqsa Mosque with the spirits of the prophets before, but history records that al-Aqsa mosque was built in the reign of Caliph Umar Bin Khattab in 637 AD, when invasion into Palestine which incidentally was the Prophet Muhammad himself had long passed away, he died in 632 BC.

Story of the prayer of the Prophet Muhammad and his spirits should even this begs the question, because the Prophet had to pray (according to tradition was even raka'atnya number 2) so that the statement of the Prophet received the command at Ascension Prayer is contrary to this story occurs when the seconds before the noodles' raj itself.

Not to mention the stories of the spirits of the prayer the Prophet can not we accept it with a logical mind, the life they have ended before the birth of Prophet Muhammad, and they themselves have fulfilled their obligations as a messenger of God to his people, what more they need the body was already buried land in the prayers?

After completion of congregational prayer, then one by one the spirits of the prophets and messengers gave his speech ... what a thing is far-fetched, because their numbers there are thousands who came from various regions across the globe, both named in the Koran or not [10], how long it takes to hold up their remarks by the spirits of this?

If it is intended that all the prophets and messengers were met, and testify of the truth of Muhammad, is contradicted by the Koran itself which states that at the time of their lives and their appointment as a prophet and messenger, Allah has taken a covenant from them concerning the coming of a Prophet which justifies their previous teaching and there are implicit orders to his people to deliver on each:

And when Allah took the covenant of the Prophets:

'If you come to the Book and Wisdom, and come unto you an Apostle confirming what is there about me, you shall believe in it are true.'; He asked: 'Have you agreed and accepted the covenant?'; They said: 'We menyanggupinya!'; He said: 'Bear witness! and I'm with you are a body among those who saw! '

- Qs. 3 Ali Imron: 81

Peak impossibility story of the traditions of Prophet Muhammad Ascension is currently reported have been back and forth from the spirit of God to the prophet Moses to offer the prayer which was originally 50 times to 5 times a day and night, are so stupid that the Prophet Muhammad that he should be given advice many times by the spirit of the prophet Moses in order to ask for waivers to GOD to 9 times the round trip?

Does not lack spirit teachings of the Prophet Moses in the story by supposing God did not understand the weaknesses and limitations of the people of the Prophet Muhammad because without a second thought before giving a definite liability burden can not be done by them so that the spirit of the Prophet Moses had to intervene to give warning to God and Prophet Muhammad more than once as an indication israiliyat (Hadith made the people of Israel or the Jews are deliberately made to glorify the Prophet Moses remained above the other)?

Whether such traditions are still to be received and retained only to defend the proposition falling orders prayers, while the Koran itself whose truth value is definitely not it say anything about it?

There is no doubt that the Prophet Muhammad had done Isra 'and Mi'raj as it is in al-Quran and can be analyzed scientifically, no doubt also that the prayer is one of the primary obligation of a Muslim because even this many verses in the Koran and other traditions, even prayer is a tradition inherited by all the Prophets and Apostles in all of his time. It's just that it does not mean the Muslims can accept all the history of tradition that it clearly has a conflict with al-Quran and logic, so that eventually only be handed sense in stupidity to think, when God requires people to think and dhikr in reading the verses, Him.

[1] For example, if the sick should pray by sitting, lying down to just a blink of an eye

[2] See surah al-prophets verse 21 and sura 73 verse 19 Mary 55

[3] See surah 11 verse 87 Huud

[4] See paragraph 14 Surah Ta-Ha 20

[5] See surah 19 verse 31 of Maryam

[6] Drs. Abu Ahmadi, Pearl Isra 'Mi'raj, publisher of Earth Literacy, p. 27

[7] Muhammad Husayn Haekal, Life History of Muhammad, a big issue, Litera Antarnusa Publishers, 1998, p. 87-88

[8] See surah 17 al-israa paragraphs 1 and an-Najm Sura 53 verse 13 s / d 18

[9] HS Fachruddin, Translations Hadith Sahih Muslim III, Section 26, Prayer Time and Qibla obligatory, the Crescent Star Publishers, London, 1979, p. 170

[10] See surah 40 al-Mu'min: 78 and sura. 17 al-israa ': 15

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LEGAL USE GOLDEN FOR BOY

Of hectic talks on the legal use of gold and silk for Muslim men, where if we see from al-Hadith it is mentioned on keharamannya while the Koran itself did not address it. It is wise if we try to restore it in the background and purpose of the prohibition of the use of gold and silk itself.

That already we both know, the Prophet Muhammad to always act and decide in which there is in life according to the instructions or the revelation of God.

Qs. Al-An `am 6: 51

And give warning by what is revealed

Qs. Al-An `am 6: 106

Follow what is revealed to you from your Lord

Qs. 7 al-A'raf: 203

Actually I only follow what is revealed from the Lord to me

Qs. 10 Yunus: 15

"Bring a Qur'an other than this, or replace him". Say: "I do not have the right to change it of my own volition because I did not follow other than those revealed to me. Really, I am afraid to rebel against my Lord of Wrath on the Day of Resurrection. "

Of some verses of the Koran above, the Prophet Muhammad did not have any authority in imposing the law on a case based on the wishes or desires, for example, we see that in case of dispute between his wives (which on the basis of all the jealousy of his wife prophets including 'A'ishah agreed to discredit Mary gave birth to Ibrahim da front of the Prophet), he had decided to forbid the honey based on personal ijtihad, then the following verse as an admonition to the prophet fell upon his attitude is:

Qs. 66 at-Tahrim 1

O Prophet, why do you forbid what Allah has halalkan you just because you want to look for joy at your wives?

Of course events like this warning will recur to the Prophet when he was convicted of prohibition on anything that has been permitted by God in His Book.

Qs. 16 an-Nahl: 116

And do not say to what was mentioned by thy mouth is a lie "This is lawful and unlawful", to invent a lie against Allah. Those who invent a lie against Allah shall not prosper.

All that is forbidden by God certainly has laws that may explain the principles and benefits, for example, why eat pork or drink the blood is forbidden, yet from a scientific study found a variety of diseases and bacteria in it. Another example of why the surah 60 al-Mumtahanah 10 mentioned forbidden to marry a Muslim woman male female nature of the infidels because of the tendency to obey the man she loved so dikhawatikan he can return to disbelief after he believed, besides that this too will make a The new crisis in the household related to the religious status of the child, there will be a tug between Islam and the infidels all of which will only make the harmony of Islam in the household and society becomes chaotic and irregular.

From all this we see that all restrictions have goals, have argued for the private and public benefit rather than a dogmatic prohibition based on groundless. Then back on the case of gold and silk, even this can be seen from the same side.

Qs. 7 al-A'raaf 33

Say: "My Lord has only forbidden indecency, both visible and hidden, and therefore a sin, violate human rights without right, to Allah with something that Allah has sent down essentially to forge it and to God what is not you know "

Word of Allah forbid indecency in paragraph above generally once, and all behavior that led to this heinous act could lead to the fall of the prohibition on such actions.

For example, in terms of exaggeration:

Do not be exaggerated. Allah loves not those exaggerated. - Qs. Al-An `am 6: 141

Or in this self-torture:

And Allah loves not those who do wrong - Qs. 3 Ali Imran: 140

Both of these can be figured in people who boast of the law-splendor, wearing gold jewelry pemata, buy what's actually been more than sufficient for his life while many others around him in a state of suffering, let alone to wear gold, to copy the clothes dipakaipun sometimes have to wait hot days when the weather because the rain did not keep his clothes dry and she was not dressed, many people around us to makanpun should be the market porters, rickshaw ride, hot rain, day and night and so on.

Then the people who smoke, spend money only for things that absolutely no benefit and even otherwise so many things that harm from the health side, this could be figured as an act of unjust or cruel to them might fall haram.

Based on the history of several traditions, it seems that the gold jewelry and silk that existed at the time of the Prophet himself was a gift from an Egyptian ruler Muqauqis ever disurati by the Prophet to embrace Islam, as a form of respect to the granting Muqauqis He Saw, gold and silk fabrics were worn but the This attitude immediately followed by a number of friends who were well off socio-economic level, this action makes the Prophet became embarrassed and angry, how as a leader of the entire follow-horns became an example and role model by all circles of society and what it produces is not the proper thing.

We also know that around the Prophet many people live hard, live dimasjid and borne by the friends who are able (for example, in this case we demonstrated Abu Hurairah), then how would the feelings of the people saw the Prophet wearing jewelry that is so luxurious that not even able to wear them even in a dream and their dreams?

Therefore we also found in another report that the Prophet ultimately gave it to the law of luxury clothing at once the closest to him like a brother who was considered Aaron and Moses:

Of Ali bin Abi Talib r.a. said: 'The Prophet granted to a pair of embroidered dress with silk and gold, then he sent me and I will wear it, but I see the anger in the face of the Prophet, and he said:' Surely I did not send it to you for the clothes you wear, but I tell it that you cut into pieces as the maimed to be distributed among the women '- Reported by Ahmad, Bukhari and Muslim

With less so, what we find from a number of traditions regarding the use of gold and silk keterlarangan can we paralelkan with that stated in surah al-A'raaf 203 last paragraph.

The next question, why the law is not mentioned in a transparent manner in the Qur'an?

The answer is because the verses of the Koran itself consists of two categories, namely muhkamât and mutashabihat.

"He was the one who lowered the book to you. Among them there are verses which muhkamat that the contents of the main points of the Koran, and the other mutasyaabihaat. As for those in whose hearts is perversity they follow sebahagian paragraph Signs that mutashabihat to cause fitnah / strife / and searching for understanding, but no one knows but God's understanding as well as people of deep knowledge. Say: "We believe that all the verses from the side of our Lord" . And can not take lessons but people who want to think about. " - Qs. 3 Ali Imron: 7

There are certain things that really require in-depth study and analysis, either through a figurative or based on modern science, in accordance with the paragraph above that mutashabihat verses can only be understood by a person of deep knowledge and for those who want to think.

Think not only the explicit textual but also think about these verses is written between the lines were reversed.

Therefore we do not see why such a law regulating the Polyandri while the Qur'an itself to organize and discuss issues such as polygamy or why not also described in detail how the theft should be punished if it was hand cut on a large scale stealing or stealing only because of hunger and forced to ... and so on and so forth.

There are so many things that had to be studied more deeply than the verses of the Koran, sometimes the law does not set forth in paragraph muhkamât but can we set the laws of the working class which included the mutashabihat, and this where the flexibility of the Koran. When there are new problems that arise because of the progress of time, he would still be up to date and issued a fatwa, fatwa.

Another example of the smoking law, the law of 'rocking inul', banking laws

And now there's also the question, why is it that only gold is forbidden for men only and not for women?

Of Abu Musa, the Prophet said: Permitted gold and silk for the women of my people; and diharamkannya the men of my ummah '- Reported by Ahmad, Tirmidhi, Nasa'i and legitimize

Of Umar he said: I heard the Holy Prophet said: 'Do not wear silk, for verily he who put the world so he would not wear the Hereafter. - Reported by Ahmad, Bukhari and Muslim

Narrowly, the role of the male is the leader of the women in the household, but more broadly, the man also is the leader of a large scale (larger households), it is also all prophets in Islam are male .

Men whose lives tend to wallow in luxury will take his family on infidelity, while women who wear fancy jewelry is already one of the temperament, nature like that, like the things that are beautiful and materialistic, but it also actually has certain limitations of God, for example:

And do they stomp their feet so that they are known to hide jewelry. - Qs. 24 an-Nuur: 31

The story of Qarun which is used as an example by al-Qur'an would be sufficient to give lessons and wisdom to us about bermewah-luxury living habits among men.

Those who believe and emigrate and strive in the way of Allah with their wealth and themselves, is a higher rank in the sight of Allah: and that the people who get the victory. -Qs. At-Tawbah 9: 20

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The Prophet NOT know the unseen

 ASSalamun 'alaikum.



In the discussion on FB and in the midst of society are often circulated the hadiths which suggests that the prophet can know things that ghoib. Including the ghoib is an event that will come, for example about kiyamat events, a list of the shohabat who will enter Paradise and the amount of his replacement, etc..



A list of shohabat is usually used by non syii as a weapon to deny the argument that all shohabat's Shiite infidels except 3. On the other hand the 12 Shiite Imams hadiths forecast also produce the successor to the Prophet that one day amounted to 12 people in a history or a total of 13 people in the history of others.



Is it true that the Prophet knew that ghoib?



Verses of the Quran follows very clearly gives to those who believe in arahann al-Quran that the Prophet ghoib NOT know that.



6:50 Say: "I did NOT say unto you, that the treasury of God is upon me, and NOT (again) I know the unseen and not (too) I tell you that I am an angel. I do not follow except what is revealed to me. Say: "Are the blind and the seeing?" Do you not think (it)?



7:188 Say: "I have no power draw benefits for myself and not (also) rejected harm unless the will of God. And except that I know the unseen, I certainly make virtue as much as possible and I will not be overwritten harm. I'm nothing but warner and a bringer of glad tidings to those who believe ".



11:31 And I am NOT telling you (that): "I have storehouses of God's sustenance and wealth, and NO I know the unseen, and not (also) I said:" Behold, I am an angel ", and not I also say to those who despised by sight: "Certainly Allah will not bring good to them." Allah knows what is in them: behold, I, then, truly, the people who dzalim .



While the events of the past and future is only known to the Prophet via revelation and it's in AL-Quran. This is clearly a statement in verse 6:50: "I do not follow except what is revealed to me". Well where is the inspired Prophet?



Say: "Who is stronger persaksiannya?" Say: "Allah. He is a witness between me and you. And this Qur'an revealed to me so I gave him a warning to you and to those who till the Qur'an (to him). Do you really bear witness that there is a god- other gods beside Allah? " Say: "I do not agree." Say: "Verily, He is God Almighty and that I am innocent of what ye associate (with Allah)". (6:19)



In the above paragraph is a sentence "And this Qur'an revealed to him that" a showing that:

A. The Prophet gave peringatah with Al-Quran and nothing else.

2. The Prophet did not accept another revelation.



In addition, related to the functions of the Quran as the Book of Instructions mankind, God IS enough to look at what's in the Koran:



It is not possible Koran was made by other than Allah: but (the Qur'an) confirming the previous scriptures and explain the laws he has set, there is no doubt in it, (derived) from the Lord of hosts. (10:37)



We told you the story of the best in the Qur'an revealed this to you, and ye before (we reveal) it is among those who do not know. (12:3)



And verily We have repeated the man in this Qur'an every kind of parable, but most people do not like except to deny (it). (17:89)



And verily We have to repeat to man in this Qur'an all kinds of metaphor. And human beings are the most widely denied. (18:54)



And We have indeed made the Qur'an is a metaphor for all kinds of human beings .... (30:58)



We have indeed made for man in this Qur'an every kind of parable that they can be a lesson. (39:27)



(And remember) the day (when) We raised in every nation a witness against them of their own, and we bring you (Muhammad) a witness against all humanity. And We sent down to thee the Book (Al Quran) to explain everything, and guidance and mercy and glad tidings to those who submit. (16:89)



After reading the verses above, I invite those who believe in the Qur'an as it exists now is to position the books inherited from the past, namely the books of Hadith and others (other than the Koran, of course) simply as a book of history which can be right and also wrong.



Perhaps you all agree with me that to know the past can be done by looking at the relics of the past both tangible archaeological objects as well as the writings of the witness to history. While the methods used by the Ahl-ul-Hadith is by writing the past information from listening to oral reports from the last person he met where he met people who were delivered orally from the report that he was with from the complainant (narrators) previously assumed and so on until the source The first report is the Prophet. So in essence the book of hadith is also historical information.



Even if this history book is a book that should be used as guidelines in berislam, surely God will explicitly ordered. But there was no such explicit command. Indeed there is information from God in the Quran that can be used for human ibroh Muhammad that we do not have to make the history books as a book to arbitrate or decide a case. Paragraph I will point out is related to the people of Moses and the people of Prophet Jesus in the days of the Prophet whose condition is similar to that of the Muslims today in terms of both abandoned by their prophet hundreds of years.



Verily We have sent down the Torah in it (any) guidance and light (which illuminates), a case decided by the book, even the Jews by the prophets who surrendered themselves to God, by their learned men and their pastors , because they were instructed to maintain the books of God and they become witnesses against him. Have no fear of man, (but) fear in me. And do not change my verses with a little price. He who does not judge by what Allah revealed, those are the people who disbelieve. (5:44)



Paragraph above is a picture of the people of Moses at the time of the Prophet Muhammad that have been abandoned by the Prophet Moses hundreds of years. Although it is hundreds of years by the Prophet was "their learned men 'and' their ministers" to decide cases with an additional NO Kitan Torah of Moses is another book of Hadith. The same thing happened to the people of Prophet Jesus:



And let those followers of the Gospel, to judge by what Allah hath revealed therein. Whoever does not judge by what Allah revealed, they are wicked people. (5:47)



In the above verse Prophet Jesus to the people at the time of the Prophet Muhammad, was instructed to decide the case by referring to the Biblical book of hadith Isa additional NO.



Conclusion:

A. They only know that ghoib through revelation.

2. The Prophet received the revelation of the Quran.

3. There is no verse that explicitly states that the Prophet received revelation than those in Al-Quran.

4. History outside of the Koran that the prophet can foresee is questionable or even rejected.

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Tawheed

Tawheed is blessing us as servants of God and confess to Almighty Allah Almighty's by running away from the commandments and prohibitions



Nature of infidels or those who ascribe partners to Allah or shirk are those who do not recognize the Almighty - Allah Almighty's so do not run away from the commandments and prohibitions



The devil is said by those who are eccentric, acknowledges there is no god but Allah, and was dubbed the "father of monotheism" because it would not bow down (worship) to other than Allah.



The devil wrath of God Almighty because they do not recognize the Almighty's Allah Almighty does not comply with its obligations in the form of the command to bow down to man (Prophet Adam).



Muslims who prostrate (prayer) facing the Kaaba, does not mean he worshiped the Kaaba, but he is actually being prostrate and worship Allah Subhanahu wa Ta'ala to face the Kaaba embodiment admitted to running a command or an Almighty God Almighty. So is the angels bow down to man (Prophet Adam) embodiment, or admit to execute commands an Almighty God Almighty.



The Jews and the Christians say they can not believe bertauhid or because they do not recognize the Almighty's God Almighty does not comply with its obligations in the form of orders for bersyahadat.



The Word of God Almighty, which means, "And (remember) when Allah took the covenant from the prophets:" Really, what I give unto you a book and then come to the wisdom of an apostle confirming what you have, surely you will truly believe in him and help him ". He said: "Do you recognize and accept my covenant on those?" They said: "We agree." He said: "Then bear witness, (O the prophets) and I bear witness (also) be with you". (Surah Ali Imran [3]: 81)



Sayyidina Ali bin Abi Talib kw. said: 'Whenever Allah Subhanahu wa ta'ala sent a prophet, from Adam onwards, then to the prophets of Allah Subhanahu wa ta'ala that their oath of allegiance demanded that if Allah's Apostle sallallaahu alaihi wasallam later. sent, they will believe him, defend him and took the oath of allegiance from his people to do the same thing '.



Word of the Almighty, which means, "Or did you (O Jews and Christians) say that Abraham, Isma'il, Ishaq, Ya'qub and the Tribes, is a religious Jew or a Christian?" Say: 'Are you or God knows better, and who is more unjust than those who conceal the Shahadah of God in him? "And Allah is not unmindful of what ye do. (Surah Al Baqarah [2]: 140)



Prophet sallallaahu alaihi wasallam said, "By Allah, who is in the grip of my hands, not heard of it I was seseorangpun of the ummah today, Jewish, nor Christian, then they would not believe me, but he go to hell. "



Hadith narrated by Sufyan bin Uyainah Adi bin Hatim sanadnya of. Mardawih narrated from Ibn Abu Dhar, he said, "I asked the Messenger sallallaahu alaihi wasallam about people who are children of wrath", he said, 'The Jews.' I asked about people who are misguided, he said, "The Christian. "



Word of the Almighty, which means,

Say: "O People of the Book, you is not seen at all until you uphold the religious teachings of the Torah, the Gospel, and Qur'an that was revealed to you from your Lord". (Surah Al Maa'idah [5]: 68)



'Had the Book believed, it would have been better for them .. "(QS.Ali Imran [3]: 110)



While understanding cleric Muhammad ibn Abdul Wahhab about monotheism, for example, can we know the Qawaidul Arba 'which disyarahkan by cleric Salih Al-Fauzan Fauzan on http://mutiarazuhud.files.wordpress.com/2012/03/pemahaman-tauhid-maw. pdf



Cleric Muhammad ibn Abdul Wahhab and his followers argue that the Muslims who read the litany has been misguided, associating partners with Allah as the Prophet who asked for help to the deceased. For example because they misunderstand the honor / editor sholawat as a means,

"I have been kind to you really think. O giver of glad tidings, O warner. So please help me and save me. O protector of hell Oh my helper and my protector Sa'ir ".



Sholawat sentence is not interpreted dzahir but require balaghoh linguistics as science. Sholawat sentence contains tawasul, ask for help only to God Almighty medium (washilah) maqom (degrees) the primacy of the Prophet sallallaahu alaihi wasallam.



The Muslims in general are not convinced that the bertawassul ditawasulkan grant the request because only Allah Almighty who granted it.



One of the virtues of the Prophet sallallaahu alaihi wasallam is syafa'at (help) and was promised by God or the permission of Allah is a prophet will help the people of his followers, the following hadith;



حدثنا إسماعيل قال حدثني مالك عن أبي الزناد عن الأعرج عن أبي هريرة أن رسول الله T قال لكل نبي دعوة مستجابة يدعو بها وأريد أن أختبئ دعوتي شفاعة لأمتي في الآخرة



Meaning:

We can khabar of Ismail, we can khabar from Malik, from Abi Az-Zanad, from Al-'Aroj, and of Abi Hurairoh, that the Prophet sallallaahu alaihi wasallam said: Every Prophet has a supplication efficacious (granted) to them prayed' a, and I want to become intercessory prepare do'aku (helper) to my people in the afterlife. (Narrated by Bukhari Sahih Muslim)



In the word of Allah ta'ala mentioned;



من ذا الذي يشفع عنده إلا بإذنه



It means: "No one can give syafa'at (help) by Allah without His permission" (Surat Al-Baqoroh 255)



Word of the Almighty, which means,

"Verily, Allah is your helper, His Messenger, and those who believe, who establish regular prayer and practice regular charity, as they are subject (to God)" (Surah Al Maaidah [5]: 55)

"And whoever takes Allah, His Messenger and those who believe to be his salvation, the true follower of (religious) that Allah will be victorious" (Surah Al Maaidah [5]: 56)

"And (so is) Gabriel and the believers are good, and aside from that the angels are helpers as well" (Surah At Tahrim [66]: 4)

"And give us a protector from Thee, and grant us from Thee a helper" (Surat an-Nisa [4]: ​​75)



If we ask for help or go to the doctor then we must believe that the cure we are not doctors, but God Almighty through the medium of a doctor.



The workers get protection from their employers. The refugees get the help of volunteers and benefactors, and there are many more examples which essentially is just an intermediary for help and protection of God Almighty.



If a shirk if requested protection or rescue in humans then what you have done the royal dynasty of Saudi seek protection and relief to the American Jewish Zionists behind it is a shirk and scholars in the kingdom of Saudi dynasty had let kesyirikan happening before their eyes. But clearly they have violated the ban



The Word of God Almighty, which means,

"O ye who believe, do not take into confidence those friends who, outside of religion (pagans) they will not cease (cause) harm to you. They liked what trouble you. Have a real hatred from their mouths, and what is hidden by their hearts are bigger. We really have explained to you the verses (We), if you understand it ", (Surat Ali 'Imran, 118)



"Here you are, you like them, but they do not like you, and ye believe in all the books. If they see you, they say, "We believe", and when they are alone, they bite the conduction fingers anger mingled hatred against you. Say (unto them): "Death to you because of that anger." Verily Allah knows all hearts ". (Surah Ali Imran, 119)



"Have you not seen those who make the wrath of a people of God as a friend? The men were not from your group and not (also) from them. And they vowed to strengthen a lie, and they know ". (Surah Al Mujaadilah [58]: 14)



"Let not the believers take the disbelievers a trustee (the leader) and leave the believers. Whoever did so, he undoubtedly lepaslah of God's help ... "(Surat Ali-Imran: 28)



"You will not find a people who believe in Allah and the Hereafter, mutually dear by those who oppose Allah and His Messenger, even though they were their fathers, or children, or their brothers or the family them. "(Surat Al Mujadilah: 22)



Things we need to remember that the author of the book is a litany mufti (fatwa giver) we certainly know what competencies should be achieved to become a mufti.



Then the pious scholars also berliau descendant Prophet sallallaahu alaihi wasallam grandchildren, nasabnya name is Sayid ibn Hasan ibn Ja'far ibn Muhammad ibn Abd al-Karim ibn Abd al-Sayid Sayid Apostle ibn Abdul Rasul Qalandar ibn ibn ibn Isa ibn Abd al-Sayyid Husayn ibn Abd al-Karim ibn Bayazid ibn Isa ibn Ali ibn Yusuf ibn Mansur ibn Abdul Aziz ibn Abdullah ibn Ismail ibn Al-Imam Musa al-Kazim ibn Al-Imam Ja'far As-Sodiq ibn Al-Imam Al-Baqir ibn Muhammad Al-Imam Zayn al-Abidin ibn Al- Hadrat Imam Husain ibn Ali ra



Datuk-grandfather Sayyid Ja'far all leading scholars known for its science and charity, virtues and keshalihannya.



He has a commendable nature and morality, the soul is clean, very forgiving and merciful, ascetic, so stick with the Al-Quran and Sunnah, wara ', a lot of remembrance, sentiasa bertafakkur, preceded in making virtue charity, and generous.



His childhood he had learned the Qur'an from Shaykh Ismail al-Yamani, and learn tajweed and repair readings with Sheikh Yusuf Al-Sheikh Shamsuddin So'idi and Al-Misri. Among his teachers in the science of religion and the Shari'a are: Sayid Haidar Abdul Karim Al-litany, Sheikh Yusuf Al-Kurdi, Athiyatullah Sayid Al-Hindi.



Ja'far Al-Sayid litany has mastered many disciplines, including: Shoraf, Nahwu, Manthiq, Ma'ani, Bayan, Adab, Fiqh, Fiqh Usulul, Faraidh, reckoning, Usuluddin, Hadith, proposal Hadith, Tafseer, Wisdom, Handasah , A'rudh, Kalam, lughah, Sirah, Qiraat, Suluk, Mysticism, Pole Ahkam, Rijal, Mustholah.



Much higher level of knowledge Sayyid Ja'far Al-litany compared with the level of knowledge of Muhammad ibn Abdul Wahab.



Associated with the following hadith bertawassul



حدثنا الحسن بن محمد قال حدثنا محمد بن عبد الله الأنصاري قال حدثني أبي عبد الله بن المثنى عن ثمامة بن عبد الله بن أنس عن أنس بن مالك أن عمر بن الخطاب رضي الله عنه كان إذا قحطوا استسقى بالعباس بن عبد المطلب فقال اللهم إنا كنا نتوسل إليك بنبينا فتسقينا وإنا نتوسل إليك بعم نبينا فاسقنا قال فيسقون



Have told us Al Hasan bin Muhammad said, had told us Muhammad bin 'Abdullah Al-Ansari said, has told me my father' Abdullah bin Al Mutsanna of Tsumamah bin 'Abdullah bin Anas Anas bin Malik that' Umar bin Al Khattab radliallahu ' anhu when something bad happens to the Muslims, he asked for the rain to berwasilah to 'Abbas ibn' Abdul Muttalib said, pray, O God, we ask for rain to you by the hand of our Prophet, then you lose the rain to us. So now we beg of Thee by the hand of our Prophet's uncle, then send down rain to us. Anas said, they were then getting rain. (Bukhari 954)



حدثنا الحسن بن محمد حدثنا محمد بن عبد الله الأنصاري حدثني أبي عبد الله بن المثنى عن ثمامة بن عبد الله بن أنس عن أنس رضي الله عنه أن عمر بن الخطاب كان إذا قحطوا استسقى بالعباس بن عبد المطلب فقال اللهم إنا كنا نتوسل إليك بنبينا صلى الله عليه وسلم فتسقينا وإنا نتوسل إليك بعم نبينا فاسقنا قال فيسقون



Have told us Al Hasan ibn Muhammad has told us Muhammad bin 'Abdullah Al Anshariy have told me my father,' Abdullah bin Al Mutsannaa of Tsumamah bin 'Abdullah bin Anas Anas radliallahu' anhu that 'Umar bin Al Khattab when misfortune befalls them he asked the rain to drought berwasilah to 'Abbas ibn' Abdul Muttalib said, pray; ALLOOHUMMA INNAA KUNNA NATAWASSALU ILAIKA ABIYYINAA MUHAMMAD BIN WA-INNAA SHALLALLAHU'ALAIHIWASALLAM FATASQIINAA NATAWASSALU ILAIKA BI'AMMI NABIYYINAA FASQINAA O God, we first had to ask for rain- by means of our Prophet Mu then you rain down to us. So now we beg of Thee by the hand of our Prophet's uncle, then send down rain to us. Anas said: And the rain descended. (Bukhari 3434)



Hadith is related in the book of Ibn Kathir tarikhnya 7/105:



: "وقال الحافظ أبو بكر البيهقي: أخبرنا أبو نصر بن قتادة, وأبو بكر الفارسي قالا: حدثنا أبو عمر بن مطر, حدثنا إبراهيم بن علي الذهلي, حدثنا يحيى بن يحيى, حدثنا أبو معاوية, عن الأعمش, عن أبي صالح, عن مالك قال : أصاب الناس قحط في زمن عمر بن الخطاب, فجاء رجل إلى قبر النبي صلى الله عليه وسلم. فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا. فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر, فأقرئه مني السلام, وأخبرهم أنه مسقون, وقل له عليك بالكيس الكيس. فأتى الرجل فأخبر عمر, فقال: يا رب ما ءالوا إلا ما عجزت عنه. وهذا إسناد صحيح "اه



Said Abu Bakr al hafidz al Bayhaqi, Abu Nashar had told Abu Bakr bin al Qutadah and Pharisees, they both said, had told us Abu Umar bin Mathor, has told us Addzahli Ibrahim bin Ali, had told us Yahya bin Yahya, have told us Abu Mu'awiya from 'Amasy from Abi Salih from Daar He said Malik Ad

"People are experiencing drought while the government Umar. Then a man came to the tomb of the Prophet sallallaahu alaihi wasallam and said: "O Messenger of Allah sallallaahu alaihi wasallam mintakanlah rain for your people because they have perished."

Then the person is a dream to see the Prophet sallallaahu alaihi wasallam and said to him 'Umar came to say hi to him and tell him they're all going down rain. Say to him "behave wisely, be wise".

So these men see Umar and told him about it. Then Umar said, "My Lord I do not neglect the affairs of these people except what I could not do it"

Sanadnya hadeeth of Ibn Kathir is the setting. Malik Malik is Ad Daar and he was a treasurer in the reign of Umar food warehouse, he is tsiqoh



Al hafidz Ibn Hajar al Asqolani in juz 2 fathul nautical chapter in the book aljumah sualun idza qohathu nas al imam ",

: "وروى ابن أبي شيبة بإسناد صحيح من رواية أبي صالح السمان عن مالك الدار وكان خازن عمر قال" أصاب الناس قحط في زمن عمر فجاء رجل إلى قبر النبي صلى الله عليه وسلم صلى الله عليه وسلم فقال: يا رسول الله استسق لأمتك فإنهم قد هلكوا , فأتى الرجل في المنام فقيل له: ائت عمر "الحديث.

Narrated by Ibn Abi Syaibah with a saheeh sanad from the history of Abu Salih As Saman Malik Umar Ad Daar treasurer. He said: "People are experiencing drought while the government Umar. Then a man came to the tomb of the Prophet sallallaahu alaihi wasallam and said: "O Messenger of Allah sallallaahu alaihi wasallam mintakanlah rain to your people have perished because they came to Umar laki2 etc. .. and it is Bilal bin Haris almuzani".



Instead they unwittingly associating God with making this ban case (if you do sin) like, condemning the Prophet's Birthday, sholawat Badar, sholawat Nariyah, Ratib Al-Haddad, Yasinan, Tahlilan, bertawassul by Muslims who had won his side the dead maqom etc. .



The Word of God Almighty, which means, "Say! My Lord has only forbidden things are not good arising from it and what is hidden and the sins and transgressions that are not true and you are associating God with something that God has not revealed the information to him and you say the (name of) Allah with something that you do not know. "(Surat al-A'raf: 32-33)



In a Hadith Qudsi, the Prophet said, "Satan forbid that I halalkan on them and ordered them to menyekutukanKu with something that I did not send down the information to him." (Reported by Muslim 5109)



All because they have been victims or victims of incitement ghazwul fikri (understanding of war) being waged by the Zionists Jews so that they have unwittingly bertasyabuh with the Christians, clerics make them as gods other than Allah.



Allah Almighty says, "They make their monks and priests as gods other than Allah". (Surat at-Tawbah [9]: 31)



When the Prophet was asked related to this passage, "if they were worshiping the monks and priests so that said made them gods other than Allah?"

The Prophet replied, "no", "They do not worship the monks and priests, but when the monks and priests to justify anything to them, they consider it lawful, and if the monks and priests were forbidden to them something, they mengharamkannya"



In the history of the others mentioned, the Prophet said "they (the monks and priests) have been set to something that is halal haram, and justify something that is haram, then they follow it. That is the worship to them. "(History Tarmizi).



Word of the Almighty, which means,

"O ye who believe, do not forbid what God has halalkan good for you and do not transgress limits, for Allah loves not the transgressors." (Surat al-Mâ'idah [5]: 87).



"And say not of what was mentioned by a lying tongue" This is lawful and this is haram ", to invent a lie against Allah. Those who invent a lie against Allah Nor fortunate "[QS. An-Nahl: 116].

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failed religion

In our country there is a determined religion, but also persistent corruption. There are even criminals are arrested after returning from the pilgrimage, or umrah. Even discussed the multitude of religious ministry as a matter of corruption.



All of that is because they just look religious but failed religion. Failed religion because religious education is not getting kaffah or thorough.



Religious education that is as thorough conversation with the angel Gabriel to the Prophet sallallaahu alaihi wasallam in the presence of the Companions of the covering Aqeedah (faith), religious (Islam / Sharia) and morality (Ihsan / Sufi)



The man asked, 'O Allah, what is Islam? 'He said,' Islam is the God you do not associate anything with anything, establish prayer, pay Zakat, and fast Ramadlan. 'He said,' You're right. 'Then he asked again,' O Messenger of Allah, what is faith? 'He replied,' You believe in Allah, His angels, His books, faith in the event a meeting with him, faithful to His Apostles, and you believe in the resurrection and the faith in the destiny of everything '. He said, 'You're right'. Then he asked again, 'O Messenger of Allah, whether it's good deeds? 'He replied,' You are afraid (khasyyah) to Allah as if you see him (bermakrifat), then if you do not see him (bermakrifat) then surely He sees you. (Reported by Muslim, 11)



In general, the Muslims only gain knowledge about the Aqeedah (faith) and worship (Islam / Sharia) only. That escaped the knowledge of the character (Ihsan / Sufi).



Then he asked again, 'O Messenger of Allah, whether it's good deeds? 'He replied,' You are afraid (khasyyah) to Allah as if you see him (bermakrifat), then if you do not see him (bermakrifat) then surely He sees you. (Reported by Muslim, 11)



Please read the article about the importance of Sufism or moral education delivered by a faculty member in writing on Sufism http://mutiarazuhud.wordpress.com/2012/04/11/2010/06/07/pendidikan-akhlak/



Even most religious education in the region of the Saudi royal dynasty and the Darul Hadith, Dammaj, Yemen, the curriculum does not have knowledge of Sufism.



Instead what is conveyed by a pious cleric descendant Prophet sallallaahu alaihi wasallam grandchildren, Abuya Prof. DR. Muhammad bin Alwi Assayyid Almaliki Alhasani in his paper in a national meeting and dialogue a second thought, 5 to 1424 H 9 Dzulqo'dah in Makkah al Mukarromah, said that in the third grade curriculum unity junior high schools (junior high) printed in 1424 in Saudi Arabia Hijriyyah claims and statements that contain Sufiyyah groups (sects of Sufism) is shirk, and out of religion. More papers quote on http://mutiarazuhud.wordpress.com/2010/08/18/ekstrem-dalam-pemikiran-agama/



This is because they are inedible or victim ghazwul fikri incitement (the understanding of war) being waged by the Zionists Jews. In essence Jewish Zionist efforts to distance the Muslims from Sufism is in order to damage the character of the Muslims as they disseminate pornography, free lifestyle, liberalism, secularism, pluralism, hedonism etc..



Look at the influence of hedonism that is brought by the Jewish Zionists around Makkah Al Mukaromah. Indeed, dzahir "infidels" do not enter the holy land but understand god of pleasure (hedonism) and the god of freedom (liberalism) is left inside.



Look at the development around Makkah Al Mukaromah full construction of facilities for pilgrims who "more than enough" that leads to hedonism and liberalism. They are indirectly making fun of the Prophet sallallaahu alaihi wasallam Sunnah that we ascetic in the world.



From Abul Abbas - Sahl bin Sa'd As-Sa'idy - radliyallahu 'anhu, he said, a man came to the Prophet sallallaahu' alaihi wa sallam and said: "O Messenger of Allah! Show me one if I do good deeds with him I am loved by God and loved people. "Then the Prophet replied:" Zuhudlah you in the world Allah will love you, and zuhudlah against what is in people they will love you. "(Sahih Hadith narrated by Ibn Majah and others).



Prophet sallallaahu alaihi wasallam said, "For what the world is! My relationship with the world like a rider who stopped for a moment under a tree, then go and leave it." (Reported by At-Tirmidhi)



Radhiallahuanhu Abu Bakr said, "O Allah, make the world in our hands, not in our hearts."



Word of the Almighty, which means, "And Nor the life of this world but amusement and play. And verily the Hereafter that is the real life, if they only knew. "(Surah Al-Ankabuut [29]: 64)



Prophet sallallaahu alaihi wasallam said, "By Allah, not the poverty that I fear for you, but I'm scared of you dibukakannya world for you as it has been opened for the people before you. Then you are competing as they are competing, and destroy you as it has destroyed them. "



The lack zuhudan in the world makes them prefer to remove traces the journey of life the Prophet sallallaahu alaihi wasallam for the expansion of the facility is more than enough.



Later the next generation of young Muslims will no longer know where the agreement Hudaibiyah, Jabal mustajabnya Qubis for a place to pray the township even the birth of Muhammad sallallaahu alaihi wasallam king will live "according to the story" is no longer in its original physical form. Patutlah waiter there who think the two holy land, has been likened to destroy religion. More please read the inscription on the http://malai-ur.blogspot.com/2010/12/10-sebab-kenapa-wahabi-dikatakan.html



The purpose of religion is to be a Muslim who berakhlakul karimah, good Muslims, Sholihin, Muslim charity, Muslim bermakrifat the Muslims who saw God in the liver (ain bashiroh)



Prophet convey the meaning "I am sent by (Allah) to perfect morality." (Ahmad).



Word of the Almighty, which means,

"It's in you there is a noble character." (Surah Al-Qalam: 4)



"Indeed there has been on the (self) that the Messenger of good role models for you (that) for people who expect (grace) of God and the (coming) Judgment Day and He is Allah much." (Surat al-Ahzab: 21)



Bad manners are those who do not fear God or those who turn away from God as they indulge in the passions.



Word of the Almighty, which means

"... Do not follow your own desires, because it will lead you astray from the path of Allah .." (Surah Sad [38]: 26)



"Say:" I'm not going to follow your own passions, I really tersesatlah if to do so and not (also) I am among those who receive guidance "(Surah An'am [6]: 56)



Good morals are those who fear Allah because they are always assured of being watched by Allah Almighty or God they are always looking at each will behave or act so as to prevent him from doing something that hates, avoiding immoral deeds, avoid the shameful and unjust deeds to forming Muslim berakhlakul karimah



Clerical person to give advice to an official with the ministry disebuah, "Please do corruption but doing in a place that can not be seen by God Almighty."

Muslims have always believed supervised by the Allah Almighty will surely not corrupt.



The rulers of the country who are Muslims but lied to his people, the tax mafia, mafia courts, those who are Muslims but applies radicalism or terrorism, the representatives are not representing the people, government officials should instead be a servant to serve the political parties, the artists the adulterous or naked or half naked in front of the camera, the anarchist protesters even students who are still using the jacket an Islamic university attributes but anarchist march, the workers who are members of trade unions marched close highways and other vigilante actions are those that do not have knowledge of Sufism (ihsan / character) so that they do not have the confidence that they are in control of Allah Almighty. As if the punishment of hell is the matter later.



Supervision of God does not arise in the hearts of the perpetrators of corruption or other crimes, but because they do not gain knowledge of Sufism (charity / morals) as well as acts of worship which they did just a physical activity or physical practice (physical) is not up to the practice of inner (spiritual ). Pilgrimage they do no longer limited to physical worship spiritual journey.



This situation is said by the Prophet sallallaahu alayhi wasallam as the "Prayer over the limit they are not up to the throat"



Messenger of Allah said which means "there will be a firqah / sect / people from my Ummah who are good at reading the Koran. Where, you are not reading nothing compared to reading them. Similarly, your prayers than their prayers. Too fast they are compared with your fasting. They read the Koran and they think that the Koran is (proof) for them, but it turns out that the Koran is the (disaster) upon them. Their prayers are not to cross the line the throat. They come out of Islam as an arrow shot from his bow "(Muslim 1773)



The sequence is Faith -> Science -> Charity -> Morals



The Prophet said, "Whoever does not prevent prayer from shameful and unjust deeds, so he did not grow further and further away from God except Him" ​​(narrated by ath al-Kabir Thabarani the number 11 025, 11/46)



He who does not fervently in prayer and God's control is not embedded in his soul or his heart, he has been immoral and deserve the punishment of the Almighty.



The Word of God Almighty, which means

`.... then woe to those who pray, (ie) those who are remiss in prayer, and those who do riya "(Surah Al-Ma'un 107: 4-6)

"... And do not include those who fail" (Surah Al A'raaf 7: 205)

"Verily, prayer prevents from shameful and unjust deeds" (al Ankabut [29]: 45)



Prayer is really good science and charity will manifest in behavior that has always prevented him from doing something that hates, avoiding immoral deeds, avoid the shameful and unjust deeds to karimah berakhlakul formed Muslim, pious Muslims, Muslims who are near Him, Muslims who took maqom side, the Muslim who was given ni'mat by Allah Almighty, so always be on the straight path.



Word of the Almighty, which means,

"Guide us the straight path, (ie) path of those whom You have given ni'mat to them ...." (Surah Al-Fatihah [1] :6-7)



"And those who adhere Allah and (His), they would be together with people who ni'mat endowed by God, namely: the prophets, the shiddiiqiin, the people who were martyred, and the the pious. And those that are best friends. "(Surat an-Nisa [4]: ​​69)



Muslims are not the best for the Prophet and his side won maqom to become lovers of God (wali Allah) to reach shiddiqin, Muslims who justify and saw God with his heart (ain bashiroh) or bermakrifat Muslim. Shiddiqin various levels as described in the inscription on the http://mutiarazuhud.wordpress.com/2011/01/14/2011/09/28/maqom-wali-allah/



Muslims closer to God is a Muslim who berakhlakul karimah.



Science does not guarantee that a lot closer to Him if proved true of good morals.



Prophet sallallaahu alaihi wasallam said: "Whoever increases his knowledge, but not increased hidayahnya, then he does not get close to God but to grow further '



The more familiar with God (ma'rifatullah) through his verses and kauniyah qauliyah, then the closer relationship with Him. Science must be guarded guidance. Without guidance, a knowledgeable person to be arrogant and farther away from the Almighty. Instead of a scientist (scholar) who received guidance (the gift of wisdom), the relationship with the Almighty is getting closer to reaching maqom side.



As diperibahasakan by our parents once more shows like the duck rice, the more knowledgeable and it is increasingly tawadhu charitable, humble and not arrogant.



Imam Malik ~ rahimahullah advised us to run the case simultaneously running sharia Sufism in order not to be damaged human (not a certain character either).



Imam Malik ~ rahimahullah deliver advice (which means) "He who is Sufism without learning fiqh (running Shari'a) broken faith, while he is studying Islamic law (Shari'a run) without practicing Sufism is corrupted him, only he who combines both secured properly"



Similarly Imam Shafi'i ~ rahimahullah advised us to reach an all-pious as the pious Salaf is to run the case of the Shari'a as they convey in the book of jurisprudence as well as running the mysticism to achieve a good Muslim, a pious Muslim, Muslim or berakhlakul karimah Ihsan Muslim



Imam Shafi'i ~ rahimahullah deliver advice (which means): "Try to learn you to be a science of jurisprudence (Shari'a live) and also through Sufism, and do not you just take one of them. Surely for the sake of Allah, I really want to advise you. People who only studied jurisprudence (Shari'a live) but do not want to go through Sufism, the heart can not feel the delicacy of piety. Meanwhile, people who just underwent Sufism but do not want to learn the science of fiqh (through Shari'a), then how can he be a good (charity)? "[Diwan al-Imam ash-Shafi'i, p. 47]



Before studying Sufism, Imam Ahmad bin Hambal confirmed to his son, Abdullah ra. "My son, thou shalt stand in the hadith. You have to be careful with people who call themselves Sufis. Because sometimes very stupid of them to religion. "But when he was apprenticed to Abu Hamza al-Baghdady as-Shufy, and get to know the behavior of the Sufis, he suddenly said to his son" My son thou shalt bermajlis with the Sufis, because they can provide additional supplies to us, through the knowledge that many, muroqobah, the fear of God, ascetic and virtuous Himma (Allah) "He said," I never saw a people who are more mainstream than the Sufis. "Then Imam Ahmad was asked, "It is not they often enjoy the same 'and ecstasy?" Imam Ahmad replied, "wah they are happy with God in every moment ..."



Imam Nawawi ~ rahimahullah said: "The key there are five methods of teaching tasawwuf: Taqwa to Allah in the quiet and crowded, follow the Sunnah in word and deed, turned away from the creature in the penghadapan well as backward, giving pleasure to God from His either little or a lot and always come back to God's good times and bad ". (Proceedings of Al-Tawhid wal Maqoshid fit Worship Tasawwuf wa Ushulut page: 20, Imam Nawawi).



Successful conclusion in a religious Muslim who is a Muslim who berakhlakul karimah, good Muslims, Sholihin, Muslim charity, Muslim bermakrifat the Muslims who saw God in his heart (ain bashiroh)



Imam Sayyidina Ali r.a. was once asked by a friend named Zi'lib Al-Yamani,

"Have you ever seen God?"

He replied, "What I did not worship that I've ever seen?"

"How do you see him?" He asked again.

Sayyidina Ali ra said "He can not be seen by the human eye with a view of the plain, but it can be seen by the heart"



A history of Ja'far bin Muhammad, he asked: "Do you see your Lord as you worship Him?" He replied: "I have seen the Lord, my new worship". How do you see Him? he replied: "Not seen by the eye that sees, but seen with a heart full of faith."



If you have not been able to bermakrifat assured that Almighty God sees us.

Messenger of Allah said which means "if you do not see him (bermakrifat) then surely He sees you." (Muslim 11)



Bin as-Samit Ubadah ra. said, that the Prophet sallallaahu alaihi wasallam said: "The main Seutama-one's faith, if he had known (see) that God is always with him, wherever he is"



Prophet sallallaahu alaihi wasallm said "Faith is the most afdol when you know that God is always with you wherever you are." (Narrated Ath Thobari)



Muslims who witnessed the Almighty to the liver (ain bashiroh) is the Muslims who believe in His presence always, always be aware and remember Him.



Qushayri priest says "Ash-Shahid to show something that is present in the liver, which is something that made him constantly aware of and remember, so as if the owner is always careful to see and watch him, though he did not appear. What makes each person's heart controls his mind he is a martyr (witness) "



Shaykh Ibn Munajat Athoillah, "Oh my God, who was behind the curtain of his glory, so it can not be achieved by the eye. O Lord, who has been incarnated in the perfection, beauty and glory, so it is obvious proof of greatness in the hearts and feelings. My God, how thou when thou art hidden Essence of The Zahir, and how you would Invisibility, when Thou Supervisors are still present. It is God who gives us guidance and ask Him for help "



Shaikh Abdul Qadir Al-Jilany convey, "they always looked self-conscious of Allah Almighty in his heart, when integrated become mengugurkan determination of the hijab, hijab among themselves with Himself. All the buildings collapsed lived meaning. The whole of the joints broke and all belong to a loose, there's nothing left but God Almighty. There was no speech and movement for them, there was no pleasure for them until all of it right. If it is correct Perfected in all matters to him. The first is that they spend all earthly bondage and then they spend on everything other than Allah Almighty is totally and always keep that in carrying out the test at his home ".





Yours respectfully

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