Of hectic talks on the legal use of gold and silk for Muslim men, where if we see from al-Hadith it is mentioned on keharamannya while the Koran itself did not address it. It is wise if we try to restore it in the background and purpose of the prohibition of the use of gold and silk itself.
That already we both know, the Prophet Muhammad to always act and decide in which there is in life according to the instructions or the revelation of God.
Qs. Al-An `am 6: 51
And give warning by what is revealed
Qs. Al-An `am 6: 106
Follow what is revealed to you from your Lord
Qs. 7 al-A'raf: 203
Actually I only follow what is revealed from the Lord to me
Qs. 10 Yunus: 15
"Bring a Qur'an other than this, or replace him". Say: "I do not have the right to change it of my own volition because I did not follow other than those revealed to me. Really, I am afraid to rebel against my Lord of Wrath on the Day of Resurrection. "
Of some verses of the Koran above, the Prophet Muhammad did not have any authority in imposing the law on a case based on the wishes or desires, for example, we see that in case of dispute between his wives (which on the basis of all the jealousy of his wife prophets including 'A'ishah agreed to discredit Mary gave birth to Ibrahim da front of the Prophet), he had decided to forbid the honey based on personal ijtihad, then the following verse as an admonition to the prophet fell upon his attitude is:
Qs. 66 at-Tahrim 1
O Prophet, why do you forbid what Allah has halalkan you just because you want to look for joy at your wives?
Of course events like this warning will recur to the Prophet when he was convicted of prohibition on anything that has been permitted by God in His Book.
Qs. 16 an-Nahl: 116
And do not say to what was mentioned by thy mouth is a lie "This is lawful and unlawful", to invent a lie against Allah. Those who invent a lie against Allah shall not prosper.
All that is forbidden by God certainly has laws that may explain the principles and benefits, for example, why eat pork or drink the blood is forbidden, yet from a scientific study found a variety of diseases and bacteria in it. Another example of why the surah 60 al-Mumtahanah 10 mentioned forbidden to marry a Muslim woman male female nature of the infidels because of the tendency to obey the man she loved so dikhawatikan he can return to disbelief after he believed, besides that this too will make a The new crisis in the household related to the religious status of the child, there will be a tug between Islam and the infidels all of which will only make the harmony of Islam in the household and society becomes chaotic and irregular.
From all this we see that all restrictions have goals, have argued for the private and public benefit rather than a dogmatic prohibition based on groundless. Then back on the case of gold and silk, even this can be seen from the same side.
Qs. 7 al-A'raaf 33
Say: "My Lord has only forbidden indecency, both visible and hidden, and therefore a sin, violate human rights without right, to Allah with something that Allah has sent down essentially to forge it and to God what is not you know "
Word of Allah forbid indecency in paragraph above generally once, and all behavior that led to this heinous act could lead to the fall of the prohibition on such actions.
For example, in terms of exaggeration:
Do not be exaggerated. Allah loves not those exaggerated. - Qs. Al-An `am 6: 141
Or in this self-torture:
And Allah loves not those who do wrong - Qs. 3 Ali Imran: 140
Both of these can be figured in people who boast of the law-splendor, wearing gold jewelry pemata, buy what's actually been more than sufficient for his life while many others around him in a state of suffering, let alone to wear gold, to copy the clothes dipakaipun sometimes have to wait hot days when the weather because the rain did not keep his clothes dry and she was not dressed, many people around us to makanpun should be the market porters, rickshaw ride, hot rain, day and night and so on.
Then the people who smoke, spend money only for things that absolutely no benefit and even otherwise so many things that harm from the health side, this could be figured as an act of unjust or cruel to them might fall haram.
Based on the history of several traditions, it seems that the gold jewelry and silk that existed at the time of the Prophet himself was a gift from an Egyptian ruler Muqauqis ever disurati by the Prophet to embrace Islam, as a form of respect to the granting Muqauqis He Saw, gold and silk fabrics were worn but the This attitude immediately followed by a number of friends who were well off socio-economic level, this action makes the Prophet became embarrassed and angry, how as a leader of the entire follow-horns became an example and role model by all circles of society and what it produces is not the proper thing.
We also know that around the Prophet many people live hard, live dimasjid and borne by the friends who are able (for example, in this case we demonstrated Abu Hurairah), then how would the feelings of the people saw the Prophet wearing jewelry that is so luxurious that not even able to wear them even in a dream and their dreams?
Therefore we also found in another report that the Prophet ultimately gave it to the law of luxury clothing at once the closest to him like a brother who was considered Aaron and Moses:
Of Ali bin Abi Talib r.a. said: 'The Prophet granted to a pair of embroidered dress with silk and gold, then he sent me and I will wear it, but I see the anger in the face of the Prophet, and he said:' Surely I did not send it to you for the clothes you wear, but I tell it that you cut into pieces as the maimed to be distributed among the women '- Reported by Ahmad, Bukhari and Muslim
With less so, what we find from a number of traditions regarding the use of gold and silk keterlarangan can we paralelkan with that stated in surah al-A'raaf 203 last paragraph.
The next question, why the law is not mentioned in a transparent manner in the Qur'an?
The answer is because the verses of the Koran itself consists of two categories, namely muhkamât and mutashabihat.
"He was the one who lowered the book to you. Among them there are verses which muhkamat that the contents of the main points of the Koran, and the other mutasyaabihaat. As for those in whose hearts is perversity they follow sebahagian paragraph Signs that mutashabihat to cause fitnah / strife / and searching for understanding, but no one knows but God's understanding as well as people of deep knowledge. Say: "We believe that all the verses from the side of our Lord" . And can not take lessons but people who want to think about. " - Qs. 3 Ali Imron: 7
There are certain things that really require in-depth study and analysis, either through a figurative or based on modern science, in accordance with the paragraph above that mutashabihat verses can only be understood by a person of deep knowledge and for those who want to think.
Think not only the explicit textual but also think about these verses is written between the lines were reversed.
Therefore we do not see why such a law regulating the Polyandri while the Qur'an itself to organize and discuss issues such as polygamy or why not also described in detail how the theft should be punished if it was hand cut on a large scale stealing or stealing only because of hunger and forced to ... and so on and so forth.
There are so many things that had to be studied more deeply than the verses of the Koran, sometimes the law does not set forth in paragraph muhkamât but can we set the laws of the working class which included the mutashabihat, and this where the flexibility of the Koran. When there are new problems that arise because of the progress of time, he would still be up to date and issued a fatwa, fatwa.
Another example of the smoking law, the law of 'rocking inul', banking laws
And now there's also the question, why is it that only gold is forbidden for men only and not for women?
Of Abu Musa, the Prophet said: Permitted gold and silk for the women of my people; and diharamkannya the men of my ummah '- Reported by Ahmad, Tirmidhi, Nasa'i and legitimize
Of Umar he said: I heard the Holy Prophet said: 'Do not wear silk, for verily he who put the world so he would not wear the Hereafter. - Reported by Ahmad, Bukhari and Muslim
Narrowly, the role of the male is the leader of the women in the household, but more broadly, the man also is the leader of a large scale (larger households), it is also all prophets in Islam are male .
Men whose lives tend to wallow in luxury will take his family on infidelity, while women who wear fancy jewelry is already one of the temperament, nature like that, like the things that are beautiful and materialistic, but it also actually has certain limitations of God, for example:
And do they stomp their feet so that they are known to hide jewelry. - Qs. 24 an-Nuur: 31
The story of Qarun which is used as an example by al-Qur'an would be sufficient to give lessons and wisdom to us about bermewah-luxury living habits among men.
Those who believe and emigrate and strive in the way of Allah with their wealth and themselves, is a higher rank in the sight of Allah: and that the people who get the victory. -Qs. At-Tawbah 9: 20
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