In the terminology of fiqh al-fahmu, which means the schools. While the etymology of fiqh is knowledge about Shari'ah laws relating to the actions and words mukallaf (they are already overburdened running the religious Shari'ah), which is taken from the arguments that are detailed, the texts of the Koran and As Sunnah and which branched from it in the form of ijma 'and ijtihad.
According to Zakaria Al Ansari, a school of fiqh supporting Syafii (d. 926 AH) mentions the understanding of fiqh according to the term is: "Knowledge of sharia laws on charitable deeds, the laws which is obtained from the detailed arguments for the law -law. "
Fiqh means understanding the language, as in the word of God:
Fiqh means understanding the language, as in the word of God:
"Then why do these people (hypocrites) barely understand speech at all?" (QS.An Nisa: 78)
In terms of jurisprudence contains two meanings:
In terms of jurisprudence contains two meanings:
a. Knowledge of the shari'ah laws relating to actions and words mukallaf (they are already overburdened running the religious Shari'ah), which was taken from his arguments that are detailed, the texts of the Qur'an and Sunnah As well as the branching from it in the form of ijma 'and ijtihad.
b. Shari'ah laws themselves
So the difference between the two definitions is that the first use to know the laws (like someone wants to know whether an act is obligatory or sunnah, haram or makruh, or permissible, in terms of the arguments there), while the second is to Shari'ah law itself (ie the law of what is contained in the prayer, zakat, fasting, pilgrimage, and the other of the terms, the pillars, duties, or sunnah-Sunnah).
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