In a previous paper was presented at http://mutiarazuhud.wordpress.com/2012/02/13/pembentuk-akhlakul-karimah/ that scientifically based charity committed to correct it will be realized akhlakul karimah. As diperibahasakan by our parents once more shows like the duck rice, the more knowledgeable and it is increasingly tawadhu charitable, humble and not arrogant.Sesuailah with the aim of the Prophet sallallaahu alaihi wasallam sent by the Allah Almighty to establish good moral man.
Prophet convey the meaning "I am sent by (Allah) to perfect morality." (Ahmad)
We the Muslim religion is a part of an effort to emulate the most noble of human character, the Prophet Muhammad sallallaahu alaihi wasallam.
We the Muslim religion is a part of an effort to emulate the most noble of human character, the Prophet Muhammad sallallaahu alaihi wasallam.
Word of the Almighty, which means,
"Indeed there has been on the (self) that the Messenger of good role models for you (that) for people who expect (grace) of God and the (coming) Judgment Day and He is Allah much." (Surat al-Ahzab: 21)
"It's in you there is a noble character." (Surah Al-Qalam: 4)
So if there is someone known to have been steeped in religious knowledge, but not good moral then surely he understands the science of religion is wrong, is not adapted to what is conveyed by the Prophet sallallaahu alaihi wasallam.
They may take knowledge of the scholars are not clear sanad or isnad science teacher, so do not wake up because of the purity of science has been mixed with the human mind in which there is an element passions or interests.
Imam Malik said: "Thou shalt not bring the science (which you have learned) from people you do not know the record (history) education (sanad science)"
Ibn al-Mubarak said: "Sanad is a part of religion, even if it is not because the chain of transmission, then it will definitely be able to say anyone who is willing to whatever he wants." (Narrated by Imam Muslim in the book Muqoddimah Shahihnya 1/47 no: 32)
From Ibn Abbas the Prophet sallallaahu alaihi wasallam said ... "Those who say the Quran without the knowledge he provides his own place in hell" (HR.Tirmidzi)
Imam Shafi'i ~ rahimahullah said "there is no science without sanad '.
Imam Al-Hafidh Attsauri ~ Rahimullah said "science without sanad prosecutor is like a man who wanted to climb onto the roof of a house without stairs"
Perhaps they too are victims of incitement or ghazwul fikri (understanding of war) being waged by the Zionist Jews who understand the Quran and Sunnah in their own minds regardless isnad or sanad science teacher.
Prophet sallallaahu alaihi wasallam said, "Whoever describes the Qur'an in his own mind and feel right, then indeed he had made a mistake". (Narrated by Ahmad)
Of Ibn 'Abbas r.a. said the Prophet sallallaahu alaihi wasallam said, "in the religion based on the understanding that no reasonable mind, it's true religion of God, His commands and prohibitions." (Hadith history of Ath-Thabarani)
Penghasutnya is one of the officers British Jew named Terrence Edward Lawrence, known by scholars as Laurens Of Arabia Arabian. Laurens investigate where lies the strength of Islam and Muslims concluded that the power lies to compliance with the school (bermazhab) and istiqomah follow-tharikat tharikat Sufism.
In a previous article on http://mutiarazuhud.wordpress.com/2012/02/02/potongan-perkataan-ulama/ described how they were provoked by a piece of the words of scholars.
In the paper on http://mutiarazuhud.wordpress.com/2012/02/03/terhasut-pengalihan-makna/ described how they were provoked by the shifting meaning of the words of scholars.
In the paper on http://mutiarazuhud.wordpress.com/2012/02/05/menyalah-maknakan-hadits/ described how they were provoked by the abuse of the meaning of the hadith.
In the paper on http://mutiarazuhud.wordpress.com/2012/02/08/terhasut-pembatasan-makna/ described how they were provoked by limiting the meaning of the word of Allah ta'ala for example "sabilil mu'minin", "street people who believe "(Surat an-Nisa '[4]: 115) restricted to the Companions.
Suspected Jewish Zionists in their effort to disseminate anti sects understood the term was created manhaj salaf or school of the Salaf.
In the paper on http://mutiarazuhud.wordpress.com/2012/02/03/terhasut-pengalihan-makna/ described how they were provoked by the shifting meaning of the words of scholars.
In the paper on http://mutiarazuhud.wordpress.com/2012/02/05/menyalah-maknakan-hadits/ described how they were provoked by the abuse of the meaning of the hadith.
In the paper on http://mutiarazuhud.wordpress.com/2012/02/08/terhasut-pembatasan-makna/ described how they were provoked by limiting the meaning of the word of Allah ta'ala for example "sabilil mu'minin", "street people who believe "(Surat an-Nisa '[4]: 115) restricted to the Companions.
Suspected Jewish Zionists in their effort to disseminate anti sects understood the term was created manhaj salaf or school of the Salaf.
Different Manhaj Salaf manhaj (path / way) the pious Salaf because we know that there are not too pious Salaf. School of empatpun priest who bertalaqqi (Koran) with the pious Salaf never convey the Salaf and the school manhaj salaf.
Prophet sallallaahu alayhi wasallam, were the pious Salaf Imam or the four schools of the Salaf said no more convey the meaning of former or predecessor not to acknowledge or manhaj salaf salafi sect.
If they really want to follow the application, deeds, real or manhaj example, road or way of worship of Salafush Sholeh then they can follow what is conveyed by the four schools of Imam as Imam of the four schools of the direct application of the look, act, real or manhaj example, road or how to worship from Salafush Sholeh.
While the school of the Salaf were obviously not there because the school naming names ascribed to individuals who perform ijtihad and istinbat. So there is no priest names the school or absolute mujtahid imam named Salaf bin so and so.
Scholars of Syria, Dr. Said Ramadan Al-Buthi familiar with the anti-sect movement wrote a book titled "Al-Laa Mazhabiyah, Akhtharu Bid'atin Tuhaddidu As-Sharia Al-Islamiyah". If we translate freely, about the title's meaning is: "Understanding Anti-Force, the most critical heresy Destroying Islamic Sharia". Glimpse of the book review in writing at http://mutiarazuhud.wordpress.com/2012/02/13/2011/01/18/paham-anti-mazhab/
Here are snippets of dialogue between Shaykh Muhammad Sa'id Ramadan al-Buthi with Ulama Muhammad al-Albani Nashiruddin, a Wahhabi leaders of Jordan, before the Sheikh al Buthi wrote the book on
Shaykh al-Buthi asked: "How do you understand the laws of God, whether you take it directly from the Qur'an and Sunnah, or through the ijtihad of the mujtahid imams?"
Ulama Al-Albani said: "I compare the opinions of all the mujtahid imams and their arguments and then I grab the closest to the Qur'an and Sunnah."
Shaykh al-Buthi said: "If you have money 5000 Lira. The money you save for six months.Then the money you bought the goods to be traded, since when the stuff you put out zakat.Is it after the next six months, or wait another year? "
Ulama Al-Albani said: "The purpose of the question, you determined that there was commercial property zakat?"
Shaykh al-Buthi said: "I'm just asking. What I want, you answered your own way. Here we provide the books of tafsir, hadith and fiqh, please you study. "
Ulama Al-Albani said: "O my brother, it's a matter of religion. Issues that can not easily be answered by arbitrarily. We still need to examine and investigate. We came here to discuss other issues ".
Hearing the answer, Shaykh al-Buthi turn to another question: "Well if it did. Now I ask, if every Muslim must or must compare and examine the arguments of the priests mujtahid, then take the opinion most in accordance with the Qur'an and Sunnah? "
Ulama Al-Albani said: "Yes."
Shaykh al-Buthi said: "You mean your answer, everyone has the ability diligence as possessed by the priests schools? Even the ability of all people are perfect and beyond the ability of schools of ijtihad priests. Because logically, a person who is able to judge the opinions of the priests with the barometer madhhab al-Qur'an and Sunnah, it is clear he is more pious than they. "
Ulama Al-Albani said: "Actually, humans are divided into three, namely muqallid (who imitation), muttabi '(people who follow) and the mujtahid. People who are able to compare schools in Islam there and pick closer to the Qur'an is muttabi '. So muttabi 'the degree of the center, between taqlid and ijtihad. "
Shaykh al-Buthi asked: "What muqallid duty?"
Ulama al-Albani said: "He is obliged to follow the mujtahid who could follow."
Shaykh al-Buthi asked: "Is it sinful if it is like to follow a mujtahid and never switch to another mujtahid?"
Ulama al-Albani said: "Yes, he is sinful and unlawful."
Ulama al-Albani said: "Yes, he is sinful and unlawful."
Shaykh al-Buthi asked: "What is the argument that mengharamkannya?"
Ulama Al-Albani said: "The evidence, he was obliged to him, something not required of God to him."
Shaykh al-Buthi said: "In reading the Koran, you follow his qira'ah qira'ah who among the seven?"
Ulama Al-Albani said: "Qira'ah Hafs."
Shaykh al-Buthi said: "In reading the Koran, you follow his qira'ah qira'ah who among the seven?"
Ulama Al-Albani said: "Qira'ah Hafs."
Sheikh Al-Buthi asked: "Did you just follow it qira'ah Hafs? Or every day, you follow qira'ah different? "
Ulama Al-Albani said: "Not. I just followed it qira'ah Hafs. "
Ulama Al-Albani said: "Not. I just followed it qira'ah Hafs. "
Shaykh al-Buthi asked: "Why did you just follow qira'ah Hafs, even though Allah Subhanahu wa ta'ala does not require you to follow qira'ah Hafs. Your obligation actually read the Qur'an according to a history that comes from the Prophet sallallaahu alaihi wasallam in mutawatir. "
Ulama Al-Albani said: "I have not had time to study the qira'ah-qira'ah others. I have trouble reading the Koran with the addition qira'ah Hafs. "
Ulama Al-Albani said: "I have not had time to study the qira'ah-qira'ah others. I have trouble reading the Koran with the addition qira'ah Hafs. "
Shaykh al-Buthi said: "People who study fiqh al-Shafi'i madhhab, nor had time to study the other schools in Islam. He is also not easy to understand the laws of his religion but learn fiqihnya Imam al-Shafi'i. If you require to know all the ijtihad of the priests, then you yourself must also learn all qira'ah, so you read the Koran with all qira'ah it. If you are reasonably unable to do so, then you must accept the reasons for the inability muqallid in this matter.
However, we now ask you, where do you think that a muqallid must move from one madhhab to other schools, but God does not require it. That is, as he is not obliged to settle on the schools alone, it is also not required to move continuously from one madhhab to other schools? "
Al-Albani said: "Actually it is forbidden to honor a muqallid schools with such conviction that God commands."
However, we now ask you, where do you think that a muqallid must move from one madhhab to other schools, but God does not require it. That is, as he is not obliged to settle on the schools alone, it is also not required to move continuously from one madhhab to other schools? "
Al-Albani said: "Actually it is forbidden to honor a muqallid schools with such conviction that God commands."
Shaykh al-Buthi said: "Your answer is another matter. And it is true. However, my question is, whether it's a sin to fulfill muqallid one mujtahid, even though he knows that God does not require that? "
Al-Albani said: "Not guilty."
Shaykh al-Buthi said: "But you teach the book, different from what you say. In the book mentioned, the honor of the schools it was haram. Even in other parts of the book, people who fulfill the heathen schools alone was convicted. "
Faced with these questions, scholars of al-Albani was silent.
Yours respectfully
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