The Prophet NOT know the unseen

 ASSalamun 'alaikum.



In the discussion on FB and in the midst of society are often circulated the hadiths which suggests that the prophet can know things that ghoib. Including the ghoib is an event that will come, for example about kiyamat events, a list of the shohabat who will enter Paradise and the amount of his replacement, etc..



A list of shohabat is usually used by non syii as a weapon to deny the argument that all shohabat's Shiite infidels except 3. On the other hand the 12 Shiite Imams hadiths forecast also produce the successor to the Prophet that one day amounted to 12 people in a history or a total of 13 people in the history of others.



Is it true that the Prophet knew that ghoib?



Verses of the Quran follows very clearly gives to those who believe in arahann al-Quran that the Prophet ghoib NOT know that.



6:50 Say: "I did NOT say unto you, that the treasury of God is upon me, and NOT (again) I know the unseen and not (too) I tell you that I am an angel. I do not follow except what is revealed to me. Say: "Are the blind and the seeing?" Do you not think (it)?



7:188 Say: "I have no power draw benefits for myself and not (also) rejected harm unless the will of God. And except that I know the unseen, I certainly make virtue as much as possible and I will not be overwritten harm. I'm nothing but warner and a bringer of glad tidings to those who believe ".



11:31 And I am NOT telling you (that): "I have storehouses of God's sustenance and wealth, and NO I know the unseen, and not (also) I said:" Behold, I am an angel ", and not I also say to those who despised by sight: "Certainly Allah will not bring good to them." Allah knows what is in them: behold, I, then, truly, the people who dzalim .



While the events of the past and future is only known to the Prophet via revelation and it's in AL-Quran. This is clearly a statement in verse 6:50: "I do not follow except what is revealed to me". Well where is the inspired Prophet?



Say: "Who is stronger persaksiannya?" Say: "Allah. He is a witness between me and you. And this Qur'an revealed to me so I gave him a warning to you and to those who till the Qur'an (to him). Do you really bear witness that there is a god- other gods beside Allah? " Say: "I do not agree." Say: "Verily, He is God Almighty and that I am innocent of what ye associate (with Allah)". (6:19)



In the above paragraph is a sentence "And this Qur'an revealed to him that" a showing that:

A. The Prophet gave peringatah with Al-Quran and nothing else.

2. The Prophet did not accept another revelation.



In addition, related to the functions of the Quran as the Book of Instructions mankind, God IS enough to look at what's in the Koran:



It is not possible Koran was made by other than Allah: but (the Qur'an) confirming the previous scriptures and explain the laws he has set, there is no doubt in it, (derived) from the Lord of hosts. (10:37)



We told you the story of the best in the Qur'an revealed this to you, and ye before (we reveal) it is among those who do not know. (12:3)



And verily We have repeated the man in this Qur'an every kind of parable, but most people do not like except to deny (it). (17:89)



And verily We have to repeat to man in this Qur'an all kinds of metaphor. And human beings are the most widely denied. (18:54)



And We have indeed made the Qur'an is a metaphor for all kinds of human beings .... (30:58)



We have indeed made for man in this Qur'an every kind of parable that they can be a lesson. (39:27)



(And remember) the day (when) We raised in every nation a witness against them of their own, and we bring you (Muhammad) a witness against all humanity. And We sent down to thee the Book (Al Quran) to explain everything, and guidance and mercy and glad tidings to those who submit. (16:89)



After reading the verses above, I invite those who believe in the Qur'an as it exists now is to position the books inherited from the past, namely the books of Hadith and others (other than the Koran, of course) simply as a book of history which can be right and also wrong.



Perhaps you all agree with me that to know the past can be done by looking at the relics of the past both tangible archaeological objects as well as the writings of the witness to history. While the methods used by the Ahl-ul-Hadith is by writing the past information from listening to oral reports from the last person he met where he met people who were delivered orally from the report that he was with from the complainant (narrators) previously assumed and so on until the source The first report is the Prophet. So in essence the book of hadith is also historical information.



Even if this history book is a book that should be used as guidelines in berislam, surely God will explicitly ordered. But there was no such explicit command. Indeed there is information from God in the Quran that can be used for human ibroh Muhammad that we do not have to make the history books as a book to arbitrate or decide a case. Paragraph I will point out is related to the people of Moses and the people of Prophet Jesus in the days of the Prophet whose condition is similar to that of the Muslims today in terms of both abandoned by their prophet hundreds of years.



Verily We have sent down the Torah in it (any) guidance and light (which illuminates), a case decided by the book, even the Jews by the prophets who surrendered themselves to God, by their learned men and their pastors , because they were instructed to maintain the books of God and they become witnesses against him. Have no fear of man, (but) fear in me. And do not change my verses with a little price. He who does not judge by what Allah revealed, those are the people who disbelieve. (5:44)



Paragraph above is a picture of the people of Moses at the time of the Prophet Muhammad that have been abandoned by the Prophet Moses hundreds of years. Although it is hundreds of years by the Prophet was "their learned men 'and' their ministers" to decide cases with an additional NO Kitan Torah of Moses is another book of Hadith. The same thing happened to the people of Prophet Jesus:



And let those followers of the Gospel, to judge by what Allah hath revealed therein. Whoever does not judge by what Allah revealed, they are wicked people. (5:47)



In the above verse Prophet Jesus to the people at the time of the Prophet Muhammad, was instructed to decide the case by referring to the Biblical book of hadith Isa additional NO.



Conclusion:

A. They only know that ghoib through revelation.

2. The Prophet received the revelation of the Quran.

3. There is no verse that explicitly states that the Prophet received revelation than those in Al-Quran.

4. History outside of the Koran that the prophet can foresee is questionable or even rejected.

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Tawheed

Tawheed is blessing us as servants of God and confess to Almighty Allah Almighty's by running away from the commandments and prohibitions



Nature of infidels or those who ascribe partners to Allah or shirk are those who do not recognize the Almighty - Allah Almighty's so do not run away from the commandments and prohibitions



The devil is said by those who are eccentric, acknowledges there is no god but Allah, and was dubbed the "father of monotheism" because it would not bow down (worship) to other than Allah.



The devil wrath of God Almighty because they do not recognize the Almighty's Allah Almighty does not comply with its obligations in the form of the command to bow down to man (Prophet Adam).



Muslims who prostrate (prayer) facing the Kaaba, does not mean he worshiped the Kaaba, but he is actually being prostrate and worship Allah Subhanahu wa Ta'ala to face the Kaaba embodiment admitted to running a command or an Almighty God Almighty. So is the angels bow down to man (Prophet Adam) embodiment, or admit to execute commands an Almighty God Almighty.



The Jews and the Christians say they can not believe bertauhid or because they do not recognize the Almighty's God Almighty does not comply with its obligations in the form of orders for bersyahadat.



The Word of God Almighty, which means, "And (remember) when Allah took the covenant from the prophets:" Really, what I give unto you a book and then come to the wisdom of an apostle confirming what you have, surely you will truly believe in him and help him ". He said: "Do you recognize and accept my covenant on those?" They said: "We agree." He said: "Then bear witness, (O the prophets) and I bear witness (also) be with you". (Surah Ali Imran [3]: 81)



Sayyidina Ali bin Abi Talib kw. said: 'Whenever Allah Subhanahu wa ta'ala sent a prophet, from Adam onwards, then to the prophets of Allah Subhanahu wa ta'ala that their oath of allegiance demanded that if Allah's Apostle sallallaahu alaihi wasallam later. sent, they will believe him, defend him and took the oath of allegiance from his people to do the same thing '.



Word of the Almighty, which means, "Or did you (O Jews and Christians) say that Abraham, Isma'il, Ishaq, Ya'qub and the Tribes, is a religious Jew or a Christian?" Say: 'Are you or God knows better, and who is more unjust than those who conceal the Shahadah of God in him? "And Allah is not unmindful of what ye do. (Surah Al Baqarah [2]: 140)



Prophet sallallaahu alaihi wasallam said, "By Allah, who is in the grip of my hands, not heard of it I was seseorangpun of the ummah today, Jewish, nor Christian, then they would not believe me, but he go to hell. "



Hadith narrated by Sufyan bin Uyainah Adi bin Hatim sanadnya of. Mardawih narrated from Ibn Abu Dhar, he said, "I asked the Messenger sallallaahu alaihi wasallam about people who are children of wrath", he said, 'The Jews.' I asked about people who are misguided, he said, "The Christian. "



Word of the Almighty, which means,

Say: "O People of the Book, you is not seen at all until you uphold the religious teachings of the Torah, the Gospel, and Qur'an that was revealed to you from your Lord". (Surah Al Maa'idah [5]: 68)



'Had the Book believed, it would have been better for them .. "(QS.Ali Imran [3]: 110)



While understanding cleric Muhammad ibn Abdul Wahhab about monotheism, for example, can we know the Qawaidul Arba 'which disyarahkan by cleric Salih Al-Fauzan Fauzan on http://mutiarazuhud.files.wordpress.com/2012/03/pemahaman-tauhid-maw. pdf



Cleric Muhammad ibn Abdul Wahhab and his followers argue that the Muslims who read the litany has been misguided, associating partners with Allah as the Prophet who asked for help to the deceased. For example because they misunderstand the honor / editor sholawat as a means,

"I have been kind to you really think. O giver of glad tidings, O warner. So please help me and save me. O protector of hell Oh my helper and my protector Sa'ir ".



Sholawat sentence is not interpreted dzahir but require balaghoh linguistics as science. Sholawat sentence contains tawasul, ask for help only to God Almighty medium (washilah) maqom (degrees) the primacy of the Prophet sallallaahu alaihi wasallam.



The Muslims in general are not convinced that the bertawassul ditawasulkan grant the request because only Allah Almighty who granted it.



One of the virtues of the Prophet sallallaahu alaihi wasallam is syafa'at (help) and was promised by God or the permission of Allah is a prophet will help the people of his followers, the following hadith;



حدثنا إسماعيل قال حدثني مالك عن أبي الزناد عن الأعرج عن أبي هريرة أن رسول الله T قال لكل نبي دعوة مستجابة يدعو بها وأريد أن أختبئ دعوتي شفاعة لأمتي في الآخرة



Meaning:

We can khabar of Ismail, we can khabar from Malik, from Abi Az-Zanad, from Al-'Aroj, and of Abi Hurairoh, that the Prophet sallallaahu alaihi wasallam said: Every Prophet has a supplication efficacious (granted) to them prayed' a, and I want to become intercessory prepare do'aku (helper) to my people in the afterlife. (Narrated by Bukhari Sahih Muslim)



In the word of Allah ta'ala mentioned;



من ذا الذي يشفع عنده إلا بإذنه



It means: "No one can give syafa'at (help) by Allah without His permission" (Surat Al-Baqoroh 255)



Word of the Almighty, which means,

"Verily, Allah is your helper, His Messenger, and those who believe, who establish regular prayer and practice regular charity, as they are subject (to God)" (Surah Al Maaidah [5]: 55)

"And whoever takes Allah, His Messenger and those who believe to be his salvation, the true follower of (religious) that Allah will be victorious" (Surah Al Maaidah [5]: 56)

"And (so is) Gabriel and the believers are good, and aside from that the angels are helpers as well" (Surah At Tahrim [66]: 4)

"And give us a protector from Thee, and grant us from Thee a helper" (Surat an-Nisa [4]: ​​75)



If we ask for help or go to the doctor then we must believe that the cure we are not doctors, but God Almighty through the medium of a doctor.



The workers get protection from their employers. The refugees get the help of volunteers and benefactors, and there are many more examples which essentially is just an intermediary for help and protection of God Almighty.



If a shirk if requested protection or rescue in humans then what you have done the royal dynasty of Saudi seek protection and relief to the American Jewish Zionists behind it is a shirk and scholars in the kingdom of Saudi dynasty had let kesyirikan happening before their eyes. But clearly they have violated the ban



The Word of God Almighty, which means,

"O ye who believe, do not take into confidence those friends who, outside of religion (pagans) they will not cease (cause) harm to you. They liked what trouble you. Have a real hatred from their mouths, and what is hidden by their hearts are bigger. We really have explained to you the verses (We), if you understand it ", (Surat Ali 'Imran, 118)



"Here you are, you like them, but they do not like you, and ye believe in all the books. If they see you, they say, "We believe", and when they are alone, they bite the conduction fingers anger mingled hatred against you. Say (unto them): "Death to you because of that anger." Verily Allah knows all hearts ". (Surah Ali Imran, 119)



"Have you not seen those who make the wrath of a people of God as a friend? The men were not from your group and not (also) from them. And they vowed to strengthen a lie, and they know ". (Surah Al Mujaadilah [58]: 14)



"Let not the believers take the disbelievers a trustee (the leader) and leave the believers. Whoever did so, he undoubtedly lepaslah of God's help ... "(Surat Ali-Imran: 28)



"You will not find a people who believe in Allah and the Hereafter, mutually dear by those who oppose Allah and His Messenger, even though they were their fathers, or children, or their brothers or the family them. "(Surat Al Mujadilah: 22)



Things we need to remember that the author of the book is a litany mufti (fatwa giver) we certainly know what competencies should be achieved to become a mufti.



Then the pious scholars also berliau descendant Prophet sallallaahu alaihi wasallam grandchildren, nasabnya name is Sayid ibn Hasan ibn Ja'far ibn Muhammad ibn Abd al-Karim ibn Abd al-Sayid Sayid Apostle ibn Abdul Rasul Qalandar ibn ibn ibn Isa ibn Abd al-Sayyid Husayn ibn Abd al-Karim ibn Bayazid ibn Isa ibn Ali ibn Yusuf ibn Mansur ibn Abdul Aziz ibn Abdullah ibn Ismail ibn Al-Imam Musa al-Kazim ibn Al-Imam Ja'far As-Sodiq ibn Al-Imam Al-Baqir ibn Muhammad Al-Imam Zayn al-Abidin ibn Al- Hadrat Imam Husain ibn Ali ra



Datuk-grandfather Sayyid Ja'far all leading scholars known for its science and charity, virtues and keshalihannya.



He has a commendable nature and morality, the soul is clean, very forgiving and merciful, ascetic, so stick with the Al-Quran and Sunnah, wara ', a lot of remembrance, sentiasa bertafakkur, preceded in making virtue charity, and generous.



His childhood he had learned the Qur'an from Shaykh Ismail al-Yamani, and learn tajweed and repair readings with Sheikh Yusuf Al-Sheikh Shamsuddin So'idi and Al-Misri. Among his teachers in the science of religion and the Shari'a are: Sayid Haidar Abdul Karim Al-litany, Sheikh Yusuf Al-Kurdi, Athiyatullah Sayid Al-Hindi.



Ja'far Al-Sayid litany has mastered many disciplines, including: Shoraf, Nahwu, Manthiq, Ma'ani, Bayan, Adab, Fiqh, Fiqh Usulul, Faraidh, reckoning, Usuluddin, Hadith, proposal Hadith, Tafseer, Wisdom, Handasah , A'rudh, Kalam, lughah, Sirah, Qiraat, Suluk, Mysticism, Pole Ahkam, Rijal, Mustholah.



Much higher level of knowledge Sayyid Ja'far Al-litany compared with the level of knowledge of Muhammad ibn Abdul Wahab.



Associated with the following hadith bertawassul



حدثنا الحسن بن محمد قال حدثنا محمد بن عبد الله الأنصاري قال حدثني أبي عبد الله بن المثنى عن ثمامة بن عبد الله بن أنس عن أنس بن مالك أن عمر بن الخطاب رضي الله عنه كان إذا قحطوا استسقى بالعباس بن عبد المطلب فقال اللهم إنا كنا نتوسل إليك بنبينا فتسقينا وإنا نتوسل إليك بعم نبينا فاسقنا قال فيسقون



Have told us Al Hasan bin Muhammad said, had told us Muhammad bin 'Abdullah Al-Ansari said, has told me my father' Abdullah bin Al Mutsanna of Tsumamah bin 'Abdullah bin Anas Anas bin Malik that' Umar bin Al Khattab radliallahu ' anhu when something bad happens to the Muslims, he asked for the rain to berwasilah to 'Abbas ibn' Abdul Muttalib said, pray, O God, we ask for rain to you by the hand of our Prophet, then you lose the rain to us. So now we beg of Thee by the hand of our Prophet's uncle, then send down rain to us. Anas said, they were then getting rain. (Bukhari 954)



حدثنا الحسن بن محمد حدثنا محمد بن عبد الله الأنصاري حدثني أبي عبد الله بن المثنى عن ثمامة بن عبد الله بن أنس عن أنس رضي الله عنه أن عمر بن الخطاب كان إذا قحطوا استسقى بالعباس بن عبد المطلب فقال اللهم إنا كنا نتوسل إليك بنبينا صلى الله عليه وسلم فتسقينا وإنا نتوسل إليك بعم نبينا فاسقنا قال فيسقون



Have told us Al Hasan ibn Muhammad has told us Muhammad bin 'Abdullah Al Anshariy have told me my father,' Abdullah bin Al Mutsannaa of Tsumamah bin 'Abdullah bin Anas Anas radliallahu' anhu that 'Umar bin Al Khattab when misfortune befalls them he asked the rain to drought berwasilah to 'Abbas ibn' Abdul Muttalib said, pray; ALLOOHUMMA INNAA KUNNA NATAWASSALU ILAIKA ABIYYINAA MUHAMMAD BIN WA-INNAA SHALLALLAHU'ALAIHIWASALLAM FATASQIINAA NATAWASSALU ILAIKA BI'AMMI NABIYYINAA FASQINAA O God, we first had to ask for rain- by means of our Prophet Mu then you rain down to us. So now we beg of Thee by the hand of our Prophet's uncle, then send down rain to us. Anas said: And the rain descended. (Bukhari 3434)



Hadith is related in the book of Ibn Kathir tarikhnya 7/105:



: "وقال الحافظ أبو بكر البيهقي: أخبرنا أبو نصر بن قتادة, وأبو بكر الفارسي قالا: حدثنا أبو عمر بن مطر, حدثنا إبراهيم بن علي الذهلي, حدثنا يحيى بن يحيى, حدثنا أبو معاوية, عن الأعمش, عن أبي صالح, عن مالك قال : أصاب الناس قحط في زمن عمر بن الخطاب, فجاء رجل إلى قبر النبي صلى الله عليه وسلم. فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا. فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر, فأقرئه مني السلام, وأخبرهم أنه مسقون, وقل له عليك بالكيس الكيس. فأتى الرجل فأخبر عمر, فقال: يا رب ما ءالوا إلا ما عجزت عنه. وهذا إسناد صحيح "اه



Said Abu Bakr al hafidz al Bayhaqi, Abu Nashar had told Abu Bakr bin al Qutadah and Pharisees, they both said, had told us Abu Umar bin Mathor, has told us Addzahli Ibrahim bin Ali, had told us Yahya bin Yahya, have told us Abu Mu'awiya from 'Amasy from Abi Salih from Daar He said Malik Ad

"People are experiencing drought while the government Umar. Then a man came to the tomb of the Prophet sallallaahu alaihi wasallam and said: "O Messenger of Allah sallallaahu alaihi wasallam mintakanlah rain for your people because they have perished."

Then the person is a dream to see the Prophet sallallaahu alaihi wasallam and said to him 'Umar came to say hi to him and tell him they're all going down rain. Say to him "behave wisely, be wise".

So these men see Umar and told him about it. Then Umar said, "My Lord I do not neglect the affairs of these people except what I could not do it"

Sanadnya hadeeth of Ibn Kathir is the setting. Malik Malik is Ad Daar and he was a treasurer in the reign of Umar food warehouse, he is tsiqoh



Al hafidz Ibn Hajar al Asqolani in juz 2 fathul nautical chapter in the book aljumah sualun idza qohathu nas al imam ",

: "وروى ابن أبي شيبة بإسناد صحيح من رواية أبي صالح السمان عن مالك الدار وكان خازن عمر قال" أصاب الناس قحط في زمن عمر فجاء رجل إلى قبر النبي صلى الله عليه وسلم صلى الله عليه وسلم فقال: يا رسول الله استسق لأمتك فإنهم قد هلكوا , فأتى الرجل في المنام فقيل له: ائت عمر "الحديث.

Narrated by Ibn Abi Syaibah with a saheeh sanad from the history of Abu Salih As Saman Malik Umar Ad Daar treasurer. He said: "People are experiencing drought while the government Umar. Then a man came to the tomb of the Prophet sallallaahu alaihi wasallam and said: "O Messenger of Allah sallallaahu alaihi wasallam mintakanlah rain to your people have perished because they came to Umar laki2 etc. .. and it is Bilal bin Haris almuzani".



Instead they unwittingly associating God with making this ban case (if you do sin) like, condemning the Prophet's Birthday, sholawat Badar, sholawat Nariyah, Ratib Al-Haddad, Yasinan, Tahlilan, bertawassul by Muslims who had won his side the dead maqom etc. .



The Word of God Almighty, which means, "Say! My Lord has only forbidden things are not good arising from it and what is hidden and the sins and transgressions that are not true and you are associating God with something that God has not revealed the information to him and you say the (name of) Allah with something that you do not know. "(Surat al-A'raf: 32-33)



In a Hadith Qudsi, the Prophet said, "Satan forbid that I halalkan on them and ordered them to menyekutukanKu with something that I did not send down the information to him." (Reported by Muslim 5109)



All because they have been victims or victims of incitement ghazwul fikri (understanding of war) being waged by the Zionists Jews so that they have unwittingly bertasyabuh with the Christians, clerics make them as gods other than Allah.



Allah Almighty says, "They make their monks and priests as gods other than Allah". (Surat at-Tawbah [9]: 31)



When the Prophet was asked related to this passage, "if they were worshiping the monks and priests so that said made them gods other than Allah?"

The Prophet replied, "no", "They do not worship the monks and priests, but when the monks and priests to justify anything to them, they consider it lawful, and if the monks and priests were forbidden to them something, they mengharamkannya"



In the history of the others mentioned, the Prophet said "they (the monks and priests) have been set to something that is halal haram, and justify something that is haram, then they follow it. That is the worship to them. "(History Tarmizi).



Word of the Almighty, which means,

"O ye who believe, do not forbid what God has halalkan good for you and do not transgress limits, for Allah loves not the transgressors." (Surat al-Mâ'idah [5]: 87).



"And say not of what was mentioned by a lying tongue" This is lawful and this is haram ", to invent a lie against Allah. Those who invent a lie against Allah Nor fortunate "[QS. An-Nahl: 116].

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failed religion

In our country there is a determined religion, but also persistent corruption. There are even criminals are arrested after returning from the pilgrimage, or umrah. Even discussed the multitude of religious ministry as a matter of corruption.



All of that is because they just look religious but failed religion. Failed religion because religious education is not getting kaffah or thorough.



Religious education that is as thorough conversation with the angel Gabriel to the Prophet sallallaahu alaihi wasallam in the presence of the Companions of the covering Aqeedah (faith), religious (Islam / Sharia) and morality (Ihsan / Sufi)



The man asked, 'O Allah, what is Islam? 'He said,' Islam is the God you do not associate anything with anything, establish prayer, pay Zakat, and fast Ramadlan. 'He said,' You're right. 'Then he asked again,' O Messenger of Allah, what is faith? 'He replied,' You believe in Allah, His angels, His books, faith in the event a meeting with him, faithful to His Apostles, and you believe in the resurrection and the faith in the destiny of everything '. He said, 'You're right'. Then he asked again, 'O Messenger of Allah, whether it's good deeds? 'He replied,' You are afraid (khasyyah) to Allah as if you see him (bermakrifat), then if you do not see him (bermakrifat) then surely He sees you. (Reported by Muslim, 11)



In general, the Muslims only gain knowledge about the Aqeedah (faith) and worship (Islam / Sharia) only. That escaped the knowledge of the character (Ihsan / Sufi).



Then he asked again, 'O Messenger of Allah, whether it's good deeds? 'He replied,' You are afraid (khasyyah) to Allah as if you see him (bermakrifat), then if you do not see him (bermakrifat) then surely He sees you. (Reported by Muslim, 11)



Please read the article about the importance of Sufism or moral education delivered by a faculty member in writing on Sufism http://mutiarazuhud.wordpress.com/2012/04/11/2010/06/07/pendidikan-akhlak/



Even most religious education in the region of the Saudi royal dynasty and the Darul Hadith, Dammaj, Yemen, the curriculum does not have knowledge of Sufism.



Instead what is conveyed by a pious cleric descendant Prophet sallallaahu alaihi wasallam grandchildren, Abuya Prof. DR. Muhammad bin Alwi Assayyid Almaliki Alhasani in his paper in a national meeting and dialogue a second thought, 5 to 1424 H 9 Dzulqo'dah in Makkah al Mukarromah, said that in the third grade curriculum unity junior high schools (junior high) printed in 1424 in Saudi Arabia Hijriyyah claims and statements that contain Sufiyyah groups (sects of Sufism) is shirk, and out of religion. More papers quote on http://mutiarazuhud.wordpress.com/2010/08/18/ekstrem-dalam-pemikiran-agama/



This is because they are inedible or victim ghazwul fikri incitement (the understanding of war) being waged by the Zionists Jews. In essence Jewish Zionist efforts to distance the Muslims from Sufism is in order to damage the character of the Muslims as they disseminate pornography, free lifestyle, liberalism, secularism, pluralism, hedonism etc..



Look at the influence of hedonism that is brought by the Jewish Zionists around Makkah Al Mukaromah. Indeed, dzahir "infidels" do not enter the holy land but understand god of pleasure (hedonism) and the god of freedom (liberalism) is left inside.



Look at the development around Makkah Al Mukaromah full construction of facilities for pilgrims who "more than enough" that leads to hedonism and liberalism. They are indirectly making fun of the Prophet sallallaahu alaihi wasallam Sunnah that we ascetic in the world.



From Abul Abbas - Sahl bin Sa'd As-Sa'idy - radliyallahu 'anhu, he said, a man came to the Prophet sallallaahu' alaihi wa sallam and said: "O Messenger of Allah! Show me one if I do good deeds with him I am loved by God and loved people. "Then the Prophet replied:" Zuhudlah you in the world Allah will love you, and zuhudlah against what is in people they will love you. "(Sahih Hadith narrated by Ibn Majah and others).



Prophet sallallaahu alaihi wasallam said, "For what the world is! My relationship with the world like a rider who stopped for a moment under a tree, then go and leave it." (Reported by At-Tirmidhi)



Radhiallahuanhu Abu Bakr said, "O Allah, make the world in our hands, not in our hearts."



Word of the Almighty, which means, "And Nor the life of this world but amusement and play. And verily the Hereafter that is the real life, if they only knew. "(Surah Al-Ankabuut [29]: 64)



Prophet sallallaahu alaihi wasallam said, "By Allah, not the poverty that I fear for you, but I'm scared of you dibukakannya world for you as it has been opened for the people before you. Then you are competing as they are competing, and destroy you as it has destroyed them. "



The lack zuhudan in the world makes them prefer to remove traces the journey of life the Prophet sallallaahu alaihi wasallam for the expansion of the facility is more than enough.



Later the next generation of young Muslims will no longer know where the agreement Hudaibiyah, Jabal mustajabnya Qubis for a place to pray the township even the birth of Muhammad sallallaahu alaihi wasallam king will live "according to the story" is no longer in its original physical form. Patutlah waiter there who think the two holy land, has been likened to destroy religion. More please read the inscription on the http://malai-ur.blogspot.com/2010/12/10-sebab-kenapa-wahabi-dikatakan.html



The purpose of religion is to be a Muslim who berakhlakul karimah, good Muslims, Sholihin, Muslim charity, Muslim bermakrifat the Muslims who saw God in the liver (ain bashiroh)



Prophet convey the meaning "I am sent by (Allah) to perfect morality." (Ahmad).



Word of the Almighty, which means,

"It's in you there is a noble character." (Surah Al-Qalam: 4)



"Indeed there has been on the (self) that the Messenger of good role models for you (that) for people who expect (grace) of God and the (coming) Judgment Day and He is Allah much." (Surat al-Ahzab: 21)



Bad manners are those who do not fear God or those who turn away from God as they indulge in the passions.



Word of the Almighty, which means

"... Do not follow your own desires, because it will lead you astray from the path of Allah .." (Surah Sad [38]: 26)



"Say:" I'm not going to follow your own passions, I really tersesatlah if to do so and not (also) I am among those who receive guidance "(Surah An'am [6]: 56)



Good morals are those who fear Allah because they are always assured of being watched by Allah Almighty or God they are always looking at each will behave or act so as to prevent him from doing something that hates, avoiding immoral deeds, avoid the shameful and unjust deeds to forming Muslim berakhlakul karimah



Clerical person to give advice to an official with the ministry disebuah, "Please do corruption but doing in a place that can not be seen by God Almighty."

Muslims have always believed supervised by the Allah Almighty will surely not corrupt.



The rulers of the country who are Muslims but lied to his people, the tax mafia, mafia courts, those who are Muslims but applies radicalism or terrorism, the representatives are not representing the people, government officials should instead be a servant to serve the political parties, the artists the adulterous or naked or half naked in front of the camera, the anarchist protesters even students who are still using the jacket an Islamic university attributes but anarchist march, the workers who are members of trade unions marched close highways and other vigilante actions are those that do not have knowledge of Sufism (ihsan / character) so that they do not have the confidence that they are in control of Allah Almighty. As if the punishment of hell is the matter later.



Supervision of God does not arise in the hearts of the perpetrators of corruption or other crimes, but because they do not gain knowledge of Sufism (charity / morals) as well as acts of worship which they did just a physical activity or physical practice (physical) is not up to the practice of inner (spiritual ). Pilgrimage they do no longer limited to physical worship spiritual journey.



This situation is said by the Prophet sallallaahu alayhi wasallam as the "Prayer over the limit they are not up to the throat"



Messenger of Allah said which means "there will be a firqah / sect / people from my Ummah who are good at reading the Koran. Where, you are not reading nothing compared to reading them. Similarly, your prayers than their prayers. Too fast they are compared with your fasting. They read the Koran and they think that the Koran is (proof) for them, but it turns out that the Koran is the (disaster) upon them. Their prayers are not to cross the line the throat. They come out of Islam as an arrow shot from his bow "(Muslim 1773)



The sequence is Faith -> Science -> Charity -> Morals



The Prophet said, "Whoever does not prevent prayer from shameful and unjust deeds, so he did not grow further and further away from God except Him" ​​(narrated by ath al-Kabir Thabarani the number 11 025, 11/46)



He who does not fervently in prayer and God's control is not embedded in his soul or his heart, he has been immoral and deserve the punishment of the Almighty.



The Word of God Almighty, which means

`.... then woe to those who pray, (ie) those who are remiss in prayer, and those who do riya "(Surah Al-Ma'un 107: 4-6)

"... And do not include those who fail" (Surah Al A'raaf 7: 205)

"Verily, prayer prevents from shameful and unjust deeds" (al Ankabut [29]: 45)



Prayer is really good science and charity will manifest in behavior that has always prevented him from doing something that hates, avoiding immoral deeds, avoid the shameful and unjust deeds to karimah berakhlakul formed Muslim, pious Muslims, Muslims who are near Him, Muslims who took maqom side, the Muslim who was given ni'mat by Allah Almighty, so always be on the straight path.



Word of the Almighty, which means,

"Guide us the straight path, (ie) path of those whom You have given ni'mat to them ...." (Surah Al-Fatihah [1] :6-7)



"And those who adhere Allah and (His), they would be together with people who ni'mat endowed by God, namely: the prophets, the shiddiiqiin, the people who were martyred, and the the pious. And those that are best friends. "(Surat an-Nisa [4]: ​​69)



Muslims are not the best for the Prophet and his side won maqom to become lovers of God (wali Allah) to reach shiddiqin, Muslims who justify and saw God with his heart (ain bashiroh) or bermakrifat Muslim. Shiddiqin various levels as described in the inscription on the http://mutiarazuhud.wordpress.com/2011/01/14/2011/09/28/maqom-wali-allah/



Muslims closer to God is a Muslim who berakhlakul karimah.



Science does not guarantee that a lot closer to Him if proved true of good morals.



Prophet sallallaahu alaihi wasallam said: "Whoever increases his knowledge, but not increased hidayahnya, then he does not get close to God but to grow further '



The more familiar with God (ma'rifatullah) through his verses and kauniyah qauliyah, then the closer relationship with Him. Science must be guarded guidance. Without guidance, a knowledgeable person to be arrogant and farther away from the Almighty. Instead of a scientist (scholar) who received guidance (the gift of wisdom), the relationship with the Almighty is getting closer to reaching maqom side.



As diperibahasakan by our parents once more shows like the duck rice, the more knowledgeable and it is increasingly tawadhu charitable, humble and not arrogant.



Imam Malik ~ rahimahullah advised us to run the case simultaneously running sharia Sufism in order not to be damaged human (not a certain character either).



Imam Malik ~ rahimahullah deliver advice (which means) "He who is Sufism without learning fiqh (running Shari'a) broken faith, while he is studying Islamic law (Shari'a run) without practicing Sufism is corrupted him, only he who combines both secured properly"



Similarly Imam Shafi'i ~ rahimahullah advised us to reach an all-pious as the pious Salaf is to run the case of the Shari'a as they convey in the book of jurisprudence as well as running the mysticism to achieve a good Muslim, a pious Muslim, Muslim or berakhlakul karimah Ihsan Muslim



Imam Shafi'i ~ rahimahullah deliver advice (which means): "Try to learn you to be a science of jurisprudence (Shari'a live) and also through Sufism, and do not you just take one of them. Surely for the sake of Allah, I really want to advise you. People who only studied jurisprudence (Shari'a live) but do not want to go through Sufism, the heart can not feel the delicacy of piety. Meanwhile, people who just underwent Sufism but do not want to learn the science of fiqh (through Shari'a), then how can he be a good (charity)? "[Diwan al-Imam ash-Shafi'i, p. 47]



Before studying Sufism, Imam Ahmad bin Hambal confirmed to his son, Abdullah ra. "My son, thou shalt stand in the hadith. You have to be careful with people who call themselves Sufis. Because sometimes very stupid of them to religion. "But when he was apprenticed to Abu Hamza al-Baghdady as-Shufy, and get to know the behavior of the Sufis, he suddenly said to his son" My son thou shalt bermajlis with the Sufis, because they can provide additional supplies to us, through the knowledge that many, muroqobah, the fear of God, ascetic and virtuous Himma (Allah) "He said," I never saw a people who are more mainstream than the Sufis. "Then Imam Ahmad was asked, "It is not they often enjoy the same 'and ecstasy?" Imam Ahmad replied, "wah they are happy with God in every moment ..."



Imam Nawawi ~ rahimahullah said: "The key there are five methods of teaching tasawwuf: Taqwa to Allah in the quiet and crowded, follow the Sunnah in word and deed, turned away from the creature in the penghadapan well as backward, giving pleasure to God from His either little or a lot and always come back to God's good times and bad ". (Proceedings of Al-Tawhid wal Maqoshid fit Worship Tasawwuf wa Ushulut page: 20, Imam Nawawi).



Successful conclusion in a religious Muslim who is a Muslim who berakhlakul karimah, good Muslims, Sholihin, Muslim charity, Muslim bermakrifat the Muslims who saw God in his heart (ain bashiroh)



Imam Sayyidina Ali r.a. was once asked by a friend named Zi'lib Al-Yamani,

"Have you ever seen God?"

He replied, "What I did not worship that I've ever seen?"

"How do you see him?" He asked again.

Sayyidina Ali ra said "He can not be seen by the human eye with a view of the plain, but it can be seen by the heart"



A history of Ja'far bin Muhammad, he asked: "Do you see your Lord as you worship Him?" He replied: "I have seen the Lord, my new worship". How do you see Him? he replied: "Not seen by the eye that sees, but seen with a heart full of faith."



If you have not been able to bermakrifat assured that Almighty God sees us.

Messenger of Allah said which means "if you do not see him (bermakrifat) then surely He sees you." (Muslim 11)



Bin as-Samit Ubadah ra. said, that the Prophet sallallaahu alaihi wasallam said: "The main Seutama-one's faith, if he had known (see) that God is always with him, wherever he is"



Prophet sallallaahu alaihi wasallm said "Faith is the most afdol when you know that God is always with you wherever you are." (Narrated Ath Thobari)



Muslims who witnessed the Almighty to the liver (ain bashiroh) is the Muslims who believe in His presence always, always be aware and remember Him.



Qushayri priest says "Ash-Shahid to show something that is present in the liver, which is something that made him constantly aware of and remember, so as if the owner is always careful to see and watch him, though he did not appear. What makes each person's heart controls his mind he is a martyr (witness) "



Shaykh Ibn Munajat Athoillah, "Oh my God, who was behind the curtain of his glory, so it can not be achieved by the eye. O Lord, who has been incarnated in the perfection, beauty and glory, so it is obvious proof of greatness in the hearts and feelings. My God, how thou when thou art hidden Essence of The Zahir, and how you would Invisibility, when Thou Supervisors are still present. It is God who gives us guidance and ask Him for help "



Shaikh Abdul Qadir Al-Jilany convey, "they always looked self-conscious of Allah Almighty in his heart, when integrated become mengugurkan determination of the hijab, hijab among themselves with Himself. All the buildings collapsed lived meaning. The whole of the joints broke and all belong to a loose, there's nothing left but God Almighty. There was no speech and movement for them, there was no pleasure for them until all of it right. If it is correct Perfected in all matters to him. The first is that they spend all earthly bondage and then they spend on everything other than Allah Almighty is totally and always keep that in carrying out the test at his home ".





Yours respectfully

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