Pillars Pillars of Ablution

Pillars ablution ablution is also known as the duty matters that must be done by people who perform ablutions to wudhunya be valid. Among the pillars of ablution are:
A. Washing the entire face
The face is something that appears on the face. Face restrictions is to start from where the growth of hair on the forehead to the bottom of the beard or chin (if you do not have a beard). This is when viewed vertically. The limitation is the horizontal face from ear to ear to the other.
Washing your face is one of the shophouse ablution, that is not valid without wudoo washing his face. Allah says which means, "O ye who believe, if you want to pray then wash your faces." (Surat Al-Maidah: 6)
Including one of the obligations in ablution is interrupted interrupted for having a beard bushy beard of the hadeeth of Anas Ibn Malik radi 'anhu that when the Prophet sallallaahu' alaihi wa sallam ablution, he took setelapak water then put it under his chin beard interrupting the next interrupt. Then said, "This is my Lord commanded me." (Narrated by Abu Dawud, al-Bayhaqi, al-Hakim with a saheeh sanad lighoirihi).
Necessary to note that washing your face pegertian including madhmadhoh (rinsing the mouth) and istinsyaq (insert water and sip it down to the inside of the nose). This is because the mouth and nose also includes parts of the face should be washed. The Prophet sallallaahu 'alaihi wa sallam said, "If any one of you let him perform ablution istinsyaq." (Narrated by Muslim). As for madhmadhoh, he sallallaahu 'alaihi wa sallam said, "If you perform ablutions, then do madhmadhoh." (Narrated by Abu Dawud, Tirmidhi, Nasa'i and Ibn Majah with a saheeh sanad)
2. Wash both hands up to elbows
The scholars agreed that it is obligatory to wash his hands when the ablution. Allah says which means, "O ye who believe, if you want to pray then wash your faces and your hands up to his elbows." (Surat Al-Maidah: 6)
Necessary to note that the elbow is a part that should be included for hand washing.
3. Rubbed his head and both ears
Allah says which means, "... and rub your head." (Surat Al-Maidah: 6). What is meant by rubbing the head is rubbed all over the head from front to rear. As if a man wearing a turban, it is enough for him to rub the hair on the top of his head and rubbed his turban. Similarly, for women who wear the headscarf.
As for rubbing the ears because it is also obligatory part of the head. The Prophet sallallaahu 'alaihi wa sallam said, "The ear, including the head." (Narrated by Ibn Majah, Sahih). Rub both ears is done after rubbing the head with a new one without taking water.
4. Washing both feet to ankles.
Allah says which means, "and (wash) your feet to the ankles." (Surat Al-Maidah: 6)
Necessary to note that the ankles are among the foot that should be included to be washed. The interrupt interrupting the toes is also obligatory if possible parts between the fingers are not washed away except by the interrupt-nyelanya.
5. Muwalaat (consecutive)
Muwalat was successively washed in ablution members. The point is before the body which washed dried up, he had to wash the other limb.
The evidence is the hadeeth of Umar radi 'anhu that there is a man who made ablution and left part of the nail in his foot that has not been washed. When he sallallaahu 'alaihi wa sallam saw it he said, "Go back and fix wudhumu!" (Narrated by Muslim). In a history of some companions of the Prophet sallallaahu 'alaihi wa sallam, "Behold, the Prophet saw a man praying, while at the top of the foot are not affected by the drams of water. So the Prophet ordered him to repeat his ablution and prayer. "(Narrated by Abu Dawud, Saheeh). From the above hadith, we can know that is one of the pillars muwalaat ablution. This is because the Prophet sallallaahu 'alaihi wa sallam was not replenish itself in people who have not ordered wudhunya perfect for washing parts that have not been washed before, but he ordered the person to repeat wudhunya.