Bathing and Law Junub

A. Understanding Mandi (الغسل)

الغسل هوتعميم الجسد, وقد أمرنا الله بالغسل من الجنابة
Water bath is leveled throughout the body in order to eliminate large hadats.
Mandi comes from the word "al-ghuslu" which means the body wash or bath. The meaning of the term by a shower of Personality 'is leveled at the entire body of water emergency ranbut tip to toe with the intention according to the needs, possible to remove large or bath hadats sunnah. Madi is the notion of a bath for purification of large hadats.
Bath (ghusl), is the Personality, is the word "al guslu" Masdar is isim of إغتسل - يغتسل which means bath. And hukmul junub are the laws pertaining to the people who berjunub. Nature of the bath water is poured on the limbs. (Muhammad, nd: 234)
Al-Ghaslu الغسل تعميم البدن بالماء means the whole body wet with water proof:
1) The Word of God Almighty:

"If you are in a state junub then bersucilah" (al-Maidah: 6)

3) Word of God Almighty:

"They ask you about menstruation blood, saying that the blood of menstruation is dirty, then stay away from women's menstruation you should not approach them until they are holy." (Al-Baqoroh: 222)
Of some terms in the bath or Al ghuslu is leveled at the entire body of water to thaharah.
B. Sort - sort of Bath
Based on the above understanding baths, the bath can be divided into:
a. Ghusl
The meaning here is to drain the water bathing the whole body with intention. The causes must have five bathrooms, three of which are common in men and women, and two more specific to women only.
1) intercourse or no semen came out either
2) Get out of sperm, either because of a dream or cause the release of another intentionally or not.
3) Menstruation
4) Ruling
5) Dead, dead people islam kifayah ats obligatory bathing Muslims who live except those who were martyred.

b. Bath circumcision
1) Mandi day Friday
2) Mandi Eid and Eid adha feast
3) Shower after bathing the corpse
4) Mandi had while being ihrom or umra (Rasjid, 2008: 35-38)
C. Hadiths about Mandi and Law Junub
- عن ابي سعيد الخدرى رضي الله تعالى عنه قال: قال رسول الله صلى الله عليه وسلم "الماء من الماء" رواه مسلم, وأصله فى البخارى
It means: "From Abu Sa'id Al khudriy berkara: Messenger of Allah said" the water from the water "(Muslim and Bukhari origin in shohih)
The purpose of the above hadith is mandatory due out cum shower. The word "water" the first is the famous water, while the "water" the second is seminal.
- وعن ابي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم "إذا جلس بين شعبهاالأربع, ثم جهدها, فقدوجب الغسل" متفق عليه.
Meaning: "from Abu Hurairah RA said: the prophet of Allah said: When a man sits among the four branches of women and he interfere, it was obliged to bathe him." (Muttafaq 'alaih).
The word "جهدها" that means hard work (have intercourse with her). This hadith explains that it is obligatory for the person bathing with his wife or even if not yet out of semen. Menasakhkan understand this hadith hadith "" الماء من الماء "above which no semen is not obliged to issue a bath. Qur'anic verse reinforces the obligation mantuq bath, as word: (Muhammad, nd: 234). Thus, the law now is that one out if semen or not, is still obliged to bathe janabat (Mahali, 2004: 212)

- وعن أنس رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم "فى المرأة ترى فى منامها مايرى الرجل - قال تغتسل" متفق عليه.
It means: "From the talk that Anas: Allah's Apostle of Allah said about women who are dreaming the dream of men like his saying: obligatory upon him a bath" (muttafaq 'alaih)
The above hadith explains the obligations of a bath for women who spend their semen, either because the relationship of intercourse, dream or something else. Because women were having a dream out seminal AS experienced men.
- وعن عائشة رضي الله عنهاقالت: كان رسول الله صلى الله عليه وسلم يغتسل من أربع: من الجنابة, ويوم الجمعة, ومن الحجامة, ومن غسل الميت. رواه أبوداود, وصححه ابن خزيمة.
It means: "From 'A'ishah said: Messenger of Allah shower is usually due to four cases: because junub, on Friday, cupping and bathe the dead. (Reported by Abu Dawud and Ibn dishohihkan Khuzaimah). Hadith is a theorem that shows the existence of a bath for four terms.
- وعن عائشة رضي الله عنهاقالت: قال رسول الله صلى الله عليه وسلم "إنى لاأحل المسجد لحاءض ولا جنب" رواه أبوداود, وصححه ابن خزيمة.
It means: "From 'A'ishah, said: Messenger of Allah said: Surely I can not justify the mosque for people who are menstruating and those who junub"
Hadith as proof that the show should not be for women who are menstruating and junub into the mosque.
عن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم إذا اغتسل من الجنابة يبدأ فيغسل يدين ثم يفرغ بيمينه على شماله فيغسل فرجه, ثم يتوضأ, ثم يأخذ الماء فيدخل اصابعه فى اصول الشعر ثم حفن على رأسه ثلاث حفنات ثم افاض على سائر جسده ثم غسل رجليه. (متفق عليه واللفظ لمسلم)
It means: "From 'A'ishah he said: It is the Messenger of Allah to perform ghusl, he started wiping his hands and then sprinkle (water) with a right to the left, then wiping his cock, then ablution, then he took water and then put his fingers into the base -base of the hair, then he would flush the spray head three times, then he poured all over his body and then wiping the two legs. "(Narrated Agreed alaih and lafzh in Muslim history).
Hadith contains a description of the ways junub bath.
Mandi Junub ways:
A. Intention in the heart
2. Read basmalah
3. Wash both hands three smooth
4. Clean his penis with his left hand
5. Cleaning the left hand
6. Wudoo 'perfectly
7. Interrupting nyelai hair evenly and flush the head three times
8. Flatten the whole body of water
9. Moved from its original spot, then wash both feet
10. Do not bathe in water that is flowing
Benefits of the bath, one of them is:
A. Bath that cleanses the body and makes clean as a Muslim to God in prayer
2. refresh your body and away from the odor-odor

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All About Tayamum

A. Understanding Tayamum
Tayamum is a substitute for ablution or bath that had been required to use clean water should be replaced with clean soil or dust. Which may be used as a tool tayamum is the holy land of dust. Prohibited bertayamum with muddy, unclean or berbingkah. Fine sand, fine stone fragments may be used as a tool to tayamum. Befirman Allah in the Qur'an:

"And if you're sick or on a journey, or come from a place you have been wasting water or touch the woman, then you do not get water, then bertayamumlah you with good soil (holy); rub your faces and your hands."

People who do tayamum then prayed, when water was available so he is not obliged to repeat his prayer. But to remove ritual impurity, must remain a priority to water than tayamum obligatory when it is available. Tayamum to ritual impurity is only temporary and emergency until the water is already there.
Tayamum has been done can be canceled if there is water on the grounds that no water or to use water with a reason not to use the water but still do tayamum as well as other causes such as the canceling ablution with water.
B. Cause / Reason Doing Tayamum:
- The long journey
- The amount of water is insufficient because there were fewer
- It has been trying to find water but was not found
- The water temperature is inviting harm or condition
- The water only for drinking
- Water is at a distance that can make a late prayer
- The existing water sources have a hazard
- Hospital and should not be exposed to water
C. Legal Terms Tayamum:
- Has entered the prayer
- Use a clean dust and dirt from unclean
- Meets the reason or reasons did tayamum
- Already tried / try to find water but do not meet
- No menstruation and childbirth for women / girls
- Eliminate the unclean attached to the body
D. Sunna / Circumcision When Implementing Tayamum:
- Reading basmalah
- Facing the Qibla direction
- Read the prayer when it is completed tayamum
- Medulukan right of the left
- Blowing dust in the palm of the hand
- Brewing between the fingers, after sweeping the hand to the elbow
E. Pillars Tayamum:
- Intention Tayamum.
- Sweep the face with dust or soil.
- Sweep second hand with dust or soil up to the elbow.
F. Procedures / Practices Tayamum:
- Reading basmalah
- Renggangkan fingers, stick to the dust, tap-tap attached to the dust.
- Raise your hands and blow telapat hand to thin the dust, but the wind direction was different from the dust source.
- Intention tayamum: Nawaytuttayammuma listibaa hatishhalaati fardhollillahi SWT (Tayammum I intend to be allowed to pray for Allah Ta'ala).
- Wiped his face palms to evenly
- Clean dust remaining in the palm of the hand
- Take longer to loosen dust fingers, stick to the dust, tap-tap attached to the dust.
- Raise your hands and blow telapat hand to thin the dust, but the wind direction was different from the dust source.
- Wiping the dust to the right hand and then to the left hand

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Sunna-sunnah Ablution

The definition of ablution is Sunna-sunnah things perfect ablution. In it there is an additional reward. As if things are left out, wudhunya remain valid. Among the sunnah, the sunnah of ablution are:
A. Bersiwak
Siwak is taken from the word saka, which means it is rubbing. Meanwhile, according to the terms, the meaning is the use of wood siwak bersiwak or the like on the teeth to remove the yellow color or the other.
Bersiwak is highly recommended when about to perform ablutions by the Prophet sallallaahu 'alaihi wa sallam, "If I'm not worried about aggravating my people, surely I have commanded them to bersiwak every ablution." (Narrated by Ahmad, in Shohihul jami')
2. Wash both hands
Referred to wash the palms of the hands is to wash the palms of your hands before washing when they wanted to wash his face. This is done each three times about the nature of the hadeeth of 'Uthman (way) ablution of the Prophet sallallaahu' alaihi wa sallam, "... and then he poured (water) in the palm of his hand three times and then wash it off." (Narrated by Bukhari and Muslim)
3. Madhmadhoh (rinse-kumr) and istinsyaq (putting water into the nose) from the palm of the hand three times.
It is based on the hadith Abdullah bin Zaid radi 'anhu who teaches about the nature of the ablutions of the Prophet sallallaahu' alaihi wa sallam, "Behold, she rinsed her mouth and istinsyaq of one's palm. He did it three times. "(Narrated by Muslim). Wudu is sunnah in earnest when beristnsyaq (putting water into the nose), except for people who bepuasa. It is based on the words of the Prophet sallallaahu 'alaihi wa sallam, "in beristinsyaq sunguhlah mean, unless you are in a state of fasting. (Narrated by Abu Dawud, Nasa'i, Ibn Majah, Ahmad with a saheeh sanad)
Need to know that bermadhmadhoh and beristinsyaq the obligatory ablution (as the previous explanation of the pillars of wudu). The bermadhmadhoh and beristinsyaq by using one of your palm and do as much as three times the law is sunnah. Similarly, in earnest when he made ablution beristinsyaq than for people who are fasting, it was legal is sunnah.
5. Members of ablution washing three times.
Hali is the most perfect way of ablution of the hadeeth A'robi (Bedouin Arabs) when he asked the Prophet sallallaahu 'alaihi wa sallam about ablution, then he sallallaahu' alaihi wa sallam taught him three times-three times. Then he sallallaahu 'alaihi wa sallam said, "This is how to perform ablutions ..." (Narrated by Nasa'i, Ibn Majah and Ahmad, shohih). Also based on the hadith Uthman radi 'anhu who once showed how to perform ablution of the Prophet sallallaahu' alaihi wa sallam. Uthman radi 'anhu ablution three times three times and then said, "I saw the Prophet wudhuku ablution like this ..." (Narrated by Bukhari and Muslim). Ablution once in a while or two times two times, it was also possible because the Prophet sallallaahu 'alaihi wa sallam also been done. As for the hadith - the hadith as follows:
- عن حمران أن عثمان دعابوضوء فغسل كفيه ثلاث مرات ثم تمضمض واستننثرثم غسل وجهه ثلاث مرات, ثم غسل اليمنى إلى المرفق ثلاث مرات ثم اليسرى مثل ذلك, ثم مسح برأسه. ثم غسل رجله اليمنى إلى الكعبين ثلاث مرات ثم اليسرى مثل ذلك ثم قال: رأيت رسول الله صلى الله عليه وسلم توضأنحووضوئ هذا [متفق عليه]
"From humron said, ra Uthman actually asking for water for ablution, then he would wash his hands three times, then he would rinse his mouth, putting water into the nose and menghembusnya out, then he washed his face three times, then washed his left hand including the elbow as it, too. Then he rubbed his head, then washed his right leg to his ankle three times, then washed his left foot like that too. Then he said: I never saw Allah's Apostle saw wudhuku ablution like this "(Agreed alaih)
- عن علي رضي الله عنه فى صفة وضوءالنبي صلى الله عليه وسلم قال: ومسح برأسه واحدة [أخرجه أبوداود]
 "From 'Ali ra (he explains) on ways to ablution the Prophet said: And he rubbed his head once. (Abu Dawud H.R)
6. Prayer after ablution
Prayer after ablution is one practice that is highly recommended, based on the hadith of 'Umar that the Prophet sallallaahu' alaihi wa sallam said, "It is not one of you with a perfect ablution, and then say 'ASYHADU allaa laa ilaha illa Allah wahdahu syarika lahu, ASYHADU wa wa anna muhammdan abduhu rosuluhu 'except for the eight gates of heaven opened for him and he may enter from whichever door he likes. "(Narrated by Muslim). Inside there are additional readings lafadz Tirmidhi, "Allahumma wa ijnalni minattawwabiin ij'alni mutathohhiriin minal." (Narrated by Tirmidhi, Saheeh)
7. Prayed two rak'ahs after ablution
This practice has a very great value in Islam based on the hadith Uthman radi 'anhu. When Uthman radi 'anhu finished practicing ablution of the Prophet sallallaahu' alaihi wa sallam, he said, "I saw the Prophet sallallaahu 'alaihi wa sallam wudhuku ablution like this, then he said,' Whoever wudhuku ablution like this, then prayed two rak'ahs with full of humility, then God will forgive their sin is past. '"(Narrated by Bukhari and Muslim)

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Pillars Pillars of Ablution

Pillars ablution ablution is also known as the duty matters that must be done by people who perform ablutions to wudhunya be valid. Among the pillars of ablution are:
A. Washing the entire face
The face is something that appears on the face. Face restrictions is to start from where the growth of hair on the forehead to the bottom of the beard or chin (if you do not have a beard). This is when viewed vertically. The limitation is the horizontal face from ear to ear to the other.
Washing your face is one of the shophouse ablution, that is not valid without wudoo washing his face. Allah says which means, "O ye who believe, if you want to pray then wash your faces." (Surat Al-Maidah: 6)
Including one of the obligations in ablution is interrupted interrupted for having a beard bushy beard of the hadeeth of Anas Ibn Malik radi 'anhu that when the Prophet sallallaahu' alaihi wa sallam ablution, he took setelapak water then put it under his chin beard interrupting the next interrupt. Then said, "This is my Lord commanded me." (Narrated by Abu Dawud, al-Bayhaqi, al-Hakim with a saheeh sanad lighoirihi).
Necessary to note that washing your face pegertian including madhmadhoh (rinsing the mouth) and istinsyaq (insert water and sip it down to the inside of the nose). This is because the mouth and nose also includes parts of the face should be washed. The Prophet sallallaahu 'alaihi wa sallam said, "If any one of you let him perform ablution istinsyaq." (Narrated by Muslim). As for madhmadhoh, he sallallaahu 'alaihi wa sallam said, "If you perform ablutions, then do madhmadhoh." (Narrated by Abu Dawud, Tirmidhi, Nasa'i and Ibn Majah with a saheeh sanad)
2. Wash both hands up to elbows
The scholars agreed that it is obligatory to wash his hands when the ablution. Allah says which means, "O ye who believe, if you want to pray then wash your faces and your hands up to his elbows." (Surat Al-Maidah: 6)
Necessary to note that the elbow is a part that should be included for hand washing.
3. Rubbed his head and both ears
Allah says which means, "... and rub your head." (Surat Al-Maidah: 6). What is meant by rubbing the head is rubbed all over the head from front to rear. As if a man wearing a turban, it is enough for him to rub the hair on the top of his head and rubbed his turban. Similarly, for women who wear the headscarf.
As for rubbing the ears because it is also obligatory part of the head. The Prophet sallallaahu 'alaihi wa sallam said, "The ear, including the head." (Narrated by Ibn Majah, Sahih). Rub both ears is done after rubbing the head with a new one without taking water.
4. Washing both feet to ankles.
Allah says which means, "and (wash) your feet to the ankles." (Surat Al-Maidah: 6)
Necessary to note that the ankles are among the foot that should be included to be washed. The interrupt interrupting the toes is also obligatory if possible parts between the fingers are not washed away except by the interrupt-nyelanya.
5. Muwalaat (consecutive)
Muwalat was successively washed in ablution members. The point is before the body which washed dried up, he had to wash the other limb.
The evidence is the hadeeth of Umar radi 'anhu that there is a man who made ablution and left part of the nail in his foot that has not been washed. When he sallallaahu 'alaihi wa sallam saw it he said, "Go back and fix wudhumu!" (Narrated by Muslim). In a history of some companions of the Prophet sallallaahu 'alaihi wa sallam, "Behold, the Prophet saw a man praying, while at the top of the foot are not affected by the drams of water. So the Prophet ordered him to repeat his ablution and prayer. "(Narrated by Abu Dawud, Saheeh). From the above hadith, we can know that is one of the pillars muwalaat ablution. This is because the Prophet sallallaahu 'alaihi wa sallam was not replenish itself in people who have not ordered wudhunya perfect for washing parts that have not been washed before, but he ordered the person to repeat wudhunya.

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Ablution

Ablution is one of the great deeds of worship in Islam. In language, derived from the ruling in Al-Wadha'ah, who has a sense of cleanliness and brightness. While it is known, use water for ablution are members of a particular body (ie face, hands, head and two legs) to eliminate things that can hinder a person to perform prayers or the other.
Evidence in the argument Disyariatkannya Ablution:
Theorem of Al-Quran
يأيها الذين أمنوا اذا قمتم الى الصلاة فاغسلوا وجوهكم وايديكم الى المرافق وامسحوا برؤوسكم وارجلكم الى الكعبين ... (المائدة: 6)
Allah says which means, "O ye who believe, if you want the prayer, then wash your faces and taganmu up to the elbows, rub your heads and (wash) your feet to the ankles." (Surat Al-Maidah: 6)
The definition of the Sunnah
1) It was narrated from Ibn Abbas radi 'anhu, he said: Messenger of Allah sallallaahu' alaihi wa sallam said, "Verily I am commanded to perform ablution when going to pray." (Narrated by At-Tirmidhi, Abu Dawud, An-Nasa'i with a degree saheeh)
2) Hadith of Abu Hurayrah, he said: Messenger of Allah sallallaahu 'alaihi wa sallam said, "Not acceptable prayer one of you if he berhadas, until he made ablution." (Narrated by Bukhari and Muslim)
Argument of Ijma '
The scholars have agreed that the unauthorized prayer without performing ablution, if he is able to do so.
So important and the magnificence of this ruling in the case, as to say that someone unauthorized prayer without ablution, then it is proper for every Muslim to pay great attention to this problem by trying to enhance wudhunya namely with respect to the terms, obligations, sunnah and the sunnah of ablution.
The terms of Ablution
What is meant by the terms of ablution are matters that must be met by people who want to perform ablution. Among the requirements of ablution are:
A. Islam.
      Ablution is a form of worship in Islam, where people who do it with sincerity and in accordance with the guidance of Allah will be rewarded. As for the unbelievers, rather like flying debris that will not be accepted by Allah Ta'ala.
2. Rational
3. Tamyiz (Adult)
4. Intention
Prophet sallallaahu 'alaihi wa sallam said, "Surely it depends charitable intentions, and everyone is getting what he purposes. "(Narrated by Bukhari and Muslim). Therefore, people who dhohirnya (by naked eye) ablution, but his intention merely to cool the body without any intentional or invigorating body to carry out the orders of Allah and His Messenger and the ablution eliminate hadats, then wudhunya invalid. And the need to note, that the intention here is located in the heart and not have to dilafazkan.
5. Tasmiyah
What is meant by tasmiyah is read "Bismillah". In addition it may also when added to the "Ar-Rohmanir Rohim". Tasmiyah when to start the prayer is a legitimate requirement of ablution by the Prophet sallallaahu 'alaihi wa sallam, "No prayer for the person who is no ablution ablution, and for those who do not mention the name of Allah (bertasmiyah, pen). "(Narrated by Ibn Majah, hasan)
6. Using the holy water
Water is said to be holy or sacred when not mixed by the substances / items to be changed so that the unclean one of three properties, ie smell, taste and color. If the water has been exposed to unclean, such as urine or the other, then be changed any of the three properties above the water has become impure again based on consensus. If water is not tercampuri by something unclean, so that water can still be used for ablution when the mixture just a bit. But when mixed with water enough to make it not be said again as the water, the water that has changed this can not be used to perform ablution again because it can not be said again as water. For example, there is a holy water as much as 1 liter. The water is then mixed with 5 tablespoons of milk powder and stir. Water mixture is then no longer be used for ablution since has changed its name to "milk" and is said to be water again.
7. Using water that is permissible
If water is obtained by stealing, it is not legitimate ablution with water. It is based on the words of the Prophet sallallaahu 'alaihi wa sallam, "Verily, Allah is All Good. He did not receive anything except good. "(Narrated by Muslim). Already understood, that stealing is an act that is not good and it was clear keharamannya. Therefore, the water of the loot (which is an item that is not good) no legitimate use for ablution.
8. Eliminate anything that blocks the arrival of water to the skin.
 Ablution unauthorized person or otherwise use kutek that can block the arrival of water to the skin.

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